Showing posts with label Blog Posts. Show all posts
Showing posts with label Blog Posts. Show all posts

Tuesday, July 6, 2010

The Mission Presidents' Seminar: A Doctrinal and Historical Bibliographic Review



The first worldwide seminar for all mission presidents convened in Salt Lake City on 25 June 1961 and lasted ten days. Fifty-one out of the sixty-two mission presidents and their wives attended. The eleven not attending had been released but not replaced. From this time forward the church has consistently held an annual seminar for new mission presidents and their wives.

Thursday, September 10, 2009

In the Hot Seat

I thought I would share with you a few things that have lingered with me about my mission thirty years later. When I served a mission it was during the time of memorization of the seven rainbow discussions. My mission president M. Russell Ballard was a fire breathing dynamic man who established some hard mission rules. He liked to pride myself on the fact that none of his missionaries went home dishonorably. He had a favorite black leather wing chair that sat in his office in the Toronto Canada Mission home. He called it his hot seat. He liked to have you sit in the seat then he would give you some very straight hard direct advice. He later told us that he was working us over for what we were suppose to be six months in the future but had not yet attained. He prophesied to me that my mission would be a mini-example of what the rest of my life would be like. Since I never quite measured up to his expectations and he was constantly transferring me I imagined that I would be a divorced person with multiple wives.

After about a year I decided to buckle down and learn the discussions. I had passed off three one by one in Italy where I had served prior to being transferred to Toronto. My mission president in Rome Italy claimed I would be his assistant one day but since I was transferred that never happened. For two weeks I buckled down and learned all seven discussions. I went one day to meet with one of the assistant's to the president to pass off my discussions. I breezed through six of the seven discussions. We finished the meeting. He was laughing and having a good time with me. Then as we were walking out he says by the way we missed a discussion give me a certain concept then I will pass you. I knew in that moment that no matter what I did he was going to flunk me. I knew I could be a good missionary and baptize people even if I didn't ever pass off the discussions so I never tried to pass them ever again. I subsequently baptized more people than even that assistant. I taught 25 people who joined the church. True to my mission president's word I remained a junior companion my whole mission. I wondered if I would never hold a significant church calling because my mission was supposed to be indicative of my life.

It wasn't hard for me to baptize people since I used the Spirit in my approach. My best companion was Elder Andy Bavelas who followed a similar approach. We had unbelievable success stopping when ever we felt a strong impression. I prayed every day that the Lord would lead me to the honest in heart. Prior to my mission I covenanted with the Lord that I would be like John Taylor and Wilford Woodruff. I fully intended to baptize hundreds of people. One month I read Alvin R. Dyer's The Challenge. "How wonderful it is to be with you this evening before we leave tonight we would like to set the date for your entrance into Christ's true church." That approach stayed with me my whole life.

I was assigned to a companion who was the ultimate party animal. He had a radio which he listened to every day. He bought the newspaper from the Becker Store in front of our apartment. He would stand outside our apartment and say to any attractive girl who came by, "There is always room for jello." His idea of teaching was playing ping pong with investigator families. He didn't have a clue about how to commit anyone to baptism but he was a nice guy. Any way I decided to try out the challenge as his companion. I issued the challenge to the Burchardt family. All four accepted baptism. Next we went to a Mrs. Lewellwyn and she and her daughter accepted baptism. We even began teaching her husband. Within a couple of weeks I was transferred again down to Royal York with my buddy Harry Lodholm. I challenged a little old white haired man to baptism and he accepted. I ended the month with eight baptisms. I learned that even ping pong could be a valuable missionary tool.

After my mission I went to BYU where I occasionally I saw my old mission president when he would speak at the Y. I have worked my whole life to have his acceptance. I even compiled the Teachings of Ezra Taft Benson because I knew it was something he would approve of since it helped build the kingdom. The missionary section was my strongest section because I knew it was something both Elder Ballard and President Benson had a love for.

When I went to work for two years at BYU Hawaii. I was able to become the missionary preparation teacher. I taught over one hundred perspective missionaries. I pushed them hard. I set the bar very high. I taught them how to dress, how to memorize the scriptures. I thought of the hot seat and where I wanted them to be in six months. I told them they would be District Leaders and Zone Leaders and even Mission Assistants. I knew from my failures in the hot seat what they needed to do so they wouldn't end up like me. I even established an island-wide mission fireside inviting seven former mission presidents and the area seventies to come and address hundreds of Polynesians kids. I remember seeing it done in Provo when I worked at the BYU Religion Department by John Fugal and patterned ours after his.

This blog is a life-time work that is mostly motivated by the fact that I am still sitting in that hot seat. I have devoted thirty years to studying this subject. My missionary quote book is dedicated to those men who have made me who I am today. I hope each person who has served a mission has similar tales of sitting in the hot seat. Please feel free to share any you care with the rest of us positive or negative.

Tuesday, August 25, 2009

On the Job Missionary Training: Missionaries Tell About MTC Call Center Source of Referrals and Even A Few Baptisms


The MTC Call Center serves multiple purposes. One it is a place for those who want to investigate the church anonymously can call and have their questions answered about the church.

About.com describes it as: "Some missionaries while at the MTC will be assigned to serve in the call center. This is where phone calls are received from those interested in learning more about the gospel of Jesus Christ. They are sometimes media referrals, people who have seen a commercial or other advertisement, or received a pass-along card. The missionary referral line is 1-800-645-4949. Missionaries either take the callers name for referrals or answer their questions.

Danielle Nye Poulter in New Era (March 2007) explains how it works:

When people call the Church in response to TV ads or pass-along cards, those calls go straight to the Referral Center (RC) at the MTC. Here you’re not role-playing; you’re doing the real thing. As you answer calls, you have the opportunity to testify and to invite the caller to meet with missionaries in their area. Many baptisms result from referrals received in this way.
Investigators can also contact them in real-time using a computer at Mormon.Org. In 2009 the LDS Church went online so a person can anonymously investigate the church or request free literature like a Bible, church-related dvd, or a Book of Mormon. The missionary however tries to gain a referral or better yet teach them a lesson and maybe baptize someone.

Peggy Fletcher Stack in the Salt Lake Tribune describe the new online source:

The portal into this world is www.mormon.org, a Web site the church established in 2001 primarily aimed at curious outsiders -- a complement to www.lds.org, which is mostly for members and the news media.

People find their way to mormon.org from various Internet sites, from literature the church puts out or from one of its many television ads. On its home page, people can explore sections marked "Basic Beliefs," "Worship With Us," "Our Stories" and "Ask Your Questions -- chat now."

The online missionaries draw on Mormon scripture, speeches by church authorities and other official publications to provide answers to the questions posed. If a person is interested, the missionary can lead him or her through a whole series of doctrinal discussions, follow up at a future time and even set a baptism date.

To date, between 20 and 25 baptisms have come directly from the online contact.

Church officials added the chatting feature in 2006, and now every missionary who is trained at the MTC takes a turn in the Referral Center for a total of 12 hours online during the three-to-nine-week stay. By the beginning of last year, missionaries were engaged in about 100 chats a day, with conversations lasting from five to 50 minutes.
Elder Calvin B. Smith (South Carolina Columbia Mission) who was in the MTC at the beginning of August related the following description of the center:

I don't remember if I have told you about the referral center yet or not so I will tell you about it now. The referral center is basically a large room filled with computers hooked up to phones and head sets. The computer makes the call for you and you follow a script that acts as a "guideline" for what you are supposed to say. In most cases I am calling people to follow up on a bible, Book of Mormon, or DVD they ordered and try to get them to allow me to send the missionaries over. I am told that this is a lot like tracting. For example: One morning I called 60 people (the computer keeps tract how many calls you make) and I only had 3 people answer. One hung up when I told him I was calling for The Church of Jesus Christ of Latter-day Saints. The other two politely told me they were not interested.
Right from the first week that missionaries entering the MTC can choose during their Missionary Directed Time (MDT) to work in the call center. On 25 August 2009, Sister Dana Glanzer going to the Ecuador Guayaquil South Mission said:

Things move so fast here. The first week we were put in the referral center making outbound calls and talking to people about the gospel. The first person I talked to was Maria Merida, but she wasn’t interested. We’ll get here :) They are people who have ordered something from the Church website and we call to make sure they got their item and take the chance to testify. It is an awesome experience and I really enjoy doing it.


This last week Elder Daniel Simmons (Bulgaria Sofia Mission) related to his family on his first week at the MTC:

Oh, I almost forgot! I got to go to the Referral Center (RC) today. We made outbound calls to confirm people received their DVDs, BOMs and stuff. It was way intimidating at first, they basically said, “Here’s the phone and the prompt. Go invite people to come unto Christ!” My first few calls were all answering machines. I confirmed a few deliveries, but no one really wanted to discuss anything. My last call was amazing. I talked to a lady named Cindy from KY. She has a liver biopsy next week, is a recovering drug addict, and has been investigating lots of churches to find which “is the only right one.” GOLDEN! I got to bear testimony about the BOM and the Restoration and she agreed to meet with the Missionaries. I was the only one to get a call like that so everyone listened in. It was so awesome. That’s what missionary work is all about.
Elder D.J. Polivka says about his experience:
Oh ya, at the R.C. (Referral Center) we get to call people (real non-members) every Friday and teach them over the phone. Not all of them are too excited about it, but it pays off.
A few weeks ago on Friday, 7 August 2009 Elder Josh Gonzalez (Philippines San Pablo Mission) had a good experience:
So Tuesday we went to the Referral Center and we got to call people who requested a bible or video or something. I was really excited that I could actually start doing some work for the Lord opposed to being a class room all day. We were only there for 30 minutes and it took 29minutes before someone picked up the phone and I was losing faith but I prayed that I would be able to teach someone. And surely the Lord provided ;) as he always does. A lady picked up the phone who had ordered a bible she's from Dallas and just recovered from Breast Cancer, so I told her I' d get here another Bible and offered her The Book of Mormon and if she'd like some lessons from the Missionaries. She gladly accepted and I had a REALLY good conversation with her for about 30 minutes. Just talked about life she told me to pray for her so I did over the phone I asked her if I could call her back and see how things were going so I'm overly excited for tomorrow!

On Saturday, 22 August 2009 Sister Samantha Smith (Chile Conception Mission) said of his experience there:

I've also been to the RC (Referal Center? Maybe? I'm not sure) a couple of times. It's a little nerve wracking sometimes but it is pretty cool. You call to make sure people go the free things they ordered from the church like the Bible of The Lamb of God DVD or the Book of Mormon. I mostly get answering machines because the time I have to call is weird. We are also a chatting district so we get to chat with people online if they go to mormon.org and have questions they want us to answer. They actually have missionaries that serve in the RC as their entire missions. They teach the discussions and everything through the computer. Technology is so cool.
One interesting byproduct is that it even teaches missionaries how to handle rejection. Elder Andrew Bryce Klemme (Arizona Phoenix Spanish Mission) laments:

Our entire district went to the Referral Center on Saturday and did Outbound-English Calls. What we basically do is call people who requested videos or Books of Mormon or Bibles and confirm that they received it. I can honestly say that I have received my first rejection of my mission! :) I had called this lady from...I think it was Texas... trying to see if she received her copy of the Book of Mormon. I literally got out "My name is Andrew from The Church of Jesus Christ..." when I heard an "Oh..." and a "click" on the other line. It pumped me up so much! I was so nervous because I didn't know how I would take my first rejection but it went really well!


Elder Dubois, affectionately known as MexiMatty describes the appeal to him of helping out at the call center:
My favorite part of every day is Missionary Directed Time when we can do whatever because Elder Grimm and I along with about half the district go to the call center and speak with people about their deliveries. I have not yet been able to teach someone over the phone the first lesson but a few Elders have and we all sit and listen. It is a wonderful feeling to be able to bear your testimony to someone and know that you have made a difference in their life through the Spirit. I realize that it is not me doing the work but that it is God working through me which makes all of it easier.
The MTC is a laboratory for helping missionaries develop their skills so they will be effective in the mission field. I wish when I had gone on a mission I had the tools for developing my teaching skills like the current missionaries have. The church has gotten sophisticated in preparing missionaries for the mission field.

Also missionaries serving at various visitor centers such as Nauvoo, Kirtland, Salt Lake Temple Square work part of their day as call center missionaries.

Sister Ann Bailey serving at the Nauvoo Visitor Center feels like it is one of her most motivational moments on her mission:

For right now I live for the call center. We always have something to do in the call center. I never thought that having people say they want free stuff would make me so happy. I love the call center. The hours I spend in there are probably my happiest.
The call centers serve not only as a training center but also as a source of baptisms. There is something appealing about discussing the gospel with people who actually call you to find out about the gospel. The missionaries in the call center do have to pass over their virtual friends in the end to real live missionaries from wherever the person calling lives.

MTC Spanish Missionary Singing Custom



Elder Andy Glanzer shares an interesting MTC practice that Spanish missionaries do the Sunday night before missionaries in their zone leave for their fields of labor:

When a missionary is going to leave, on Sunday, our Zone gets together and sings “God Be With You” in Spanish. It’s bad to say, but I wish people would leave more often so we could do it more. It’s fun to sing with my brothers. The Elders say a few words then we kneel in prayer. It’s one of those experiences you have to have. Everyone needs it.
It makes me nostalgic whenever I think of my bygone days in the LTM where we would sing songs for our departing friends. This kind of experiences help encourage a singing culture. Some of most memorable experiences as a missionary involved singing at mission conferences and convert baptisms.

Tuesday, April 7, 2009

English Club: A Missionary Technique


I came across an interesting description of how Russian missionaries in the Russia Yekaterinburg Mission legally teach Russians in English without incorporating themselves as a private school.

Elder and Sister McElvoy explain the fine points:

At English "Club," the missionaries respect the rules that forbid us from conducting "classes" since we're not a licensed school. We are permitted to sit for an hour and converse in English on a chosen topic--"fast food, vacation destinations, housing, etc." After the discussion, the missionaries offer a five-minute spiritual thought in Russian to anyone who cares to stay. Most do stay. Some want English alone. Others like the spiritual thoughts and want to hear more.
Many different missions in non-English countries have variations of ways to teach English to people interested in learning. This is a very standard way they do it although they might call it something different in other missions.

Tuesday, November 25, 2008

Last Man Standing: Lessons Learned about Never Leaving Your Companion

My mission president M. Russell Ballard often said that the Church must be true or the missionaries would have destroyed years ago. Yesterday I entered in to a discussion with a man who spoke to me of the cultural practices in Italy. I have not often reflected on the five months I spent on my mission in Italy. I am sure that my perception of what happened may be flawed but it is my best recollection. I was called to the Italy Rome Mission in September 1975 and subsequently transferred to Canada Toronto Mission at the end of March 1976. I usually repress any reflection on my time there because it was a very traumatic experience and one that scarred me for life. I have for the most part repressed it.

Last night I fell asleep and woke up resolved to tell this story even though I know it will not reflect well on me. I even came up with the title and most of what I am sharing. It keeps repeateding itself in my mind. In fact I know I am culpable in everything that happened. I admit I failed my companion and I failed myself. I knew what was about to befall him and I couldn't do anything to stop it. I am not sure anyone I mention would think they did anything wrong. They probably don't know I feel this way or would dismiss me as being unstable. I am sure they have all gone through their lives feeling they were exceptional Latter-day Saints. In fact I read about one of them who volunteers at the MTC not to long ago. I guess I don't want to judge them since honestly we were young and immature thirty years ago and people do change. I am sure they have all done tremendous things since their missions. I just have to tell this story because if some missionary reads it maybe it will help them save a companion. It won't exulpate what I did or didn't do but maybe it will save them from the psychic pain I experienced in the loss of a companion and friend.

I feel there are a lot of lessons that can be learned by my sharing my experiences in Ragusa, Sicily that can help future and former missionaries rethink some of the things they do and say while serving a mission. I can honestly say that I prefer to associate with people who are sweetening Polyana kind of Mormons. There are a few Saints that genuinely see the good in others even if they are few and far between. I on the other hand am a flawed and imperfect person. My mission president once prophesied to me that my mission would be a type of the rest of my life to come. I either have been practicing a form of self-fulfillment or he was correct since every problem I encountered then whether involving relationship problems or obedience issues have replayed themselves in my life. I like to think that I am a functioning member of LDS society because I have overcome them but as to being psychologically sound that is debatable depending on your perspective. Sometimes people don't like what I have to say which makes for an interesting time. My intention in blogging is one as a form of self-therapy and two as a historical record. I have a tendency to self-disclose about the good, the bad, and sometimes even the ugly. Today's post will reflect that. I am going to give a caveat that you should not read any further since what I am about the share might disturb more faith-promoting types. You are reading it at your own peril. Nothing I say is actionable in a court of law and the events are factual. The only thing subjective is the interpretation of what happened not that it happened.

I was born and raised a practicing Roman Catholic as a child so I knew a great deal about the Italian culture. I went to a Church where a Monseigneur was our spiritual guide. He was born in Italy and had worked in the Vatican and had a holy ring we were expected to kiss in respect of his high status. Our church was very ornate and filled with 14 ct. gold leaf with a spectacular altar that must have cost those poor immigrants tens of thousands of dollars. A local car dealer gave him a black Lincoln Continental to drive. Just like Mormons go to nursery and primary from the age of three I went to Catechism which I did every Saturday until I was nine years old. Our priest was a die-hard Notre Dame fan and we watched movies every week of our team. It was the best part of the morning which lasted from eight until around eleven a.m.

By the time I was five I made my first communion and by the age of eight I was confirmed. LaSalle, Illinois was a predominately Italian, Polish, and Irish community with a few Poles mixed in. Every few blocks was a Catholic Church and we even had five or six Protestant churches but Catholicism dominated with at least ten churches. We all went to church every Sunday. We had a couple of Catholic schools including St. Patrick's which was on the corner across the street from our Church. My father was a truck driver so we couldn't afford to go there but a lot of the kids I went to church with did. By the time I was ten I was an altar boy and helped out at a funeral, baptism etc. I would ring the bell during mass once when he genuflected and three times when the priest raised the chalice in which I would pour the sacramental wine. I had to get up at 4a.m. to be there by the 5 a.m. mass which was said in Latin.

I learned from an early age the hypocrisy of my religion. My grandmother was a real busy body and knew the business of everyone in town. She lived across the street from the kindergarten teacher who was single and lived with her elderly mother. My grandmother would out the priest to my parents and I was privy to hearing what she said since she didn't think it would register in our young minds. By the time I was in fifth grade I used to see his car parked in front of the woman's house early in the morning before eight o'clock on days he wasn't saying the mass. Shortly before eight he would be gone.

This experience helped prepare me later when I discovered my own father was a womanizer and practiced unsavory things from drinking to gambling to adultery. My mother who had been a Protestant had converted to Catholicism before she married my father. Her family were Bible fearing people who watched Oral Roberts, Billy Graham, and Kathryn Kuhlman every Sunday night. My grandmother would either read the Bible or listen to it on 78 records. The closets were filled with Bibles. She had nine living children out of eleven and every Sunday night we went and visited. My father never felt comfortable and would drop us off then return four hours later. This was usually due to the fact that he had been drunk and had beaten my mother up in a fight when she would tell him to quit. Luckily or unluckily depending on your perspective he nearly died in his thirties. He had to be hospitalized because he would drink himself in to a stupor and had to be detoxed at the V.A. hospital. He later had lung cancer and had part of his lung cut out by 38. Needless to say he had some challenging problems. I learned from his negative behavior.

At 12 we moved to Las Vegas so my father could work legally at gambling. During the day he was a boxman on a crap table and during the night he played poker at the Union Plaza. We didn't go to Church much from that time until I joined the Church. I guess my father didn't feel comfortable since he was hanging out with some bad people including former Mafia types. When I was seventeen I had an unfortunate love affair with a girl. I turned to the Church for spiritual guidance since I was so depressed. The priest said even though my sister was active that he didn't know me and my father well enough so he wasn't interested in helping me. It turned me off to the Catholic Church that I wasn't worth their time even to talk with.

I had a friend in high school that I was close with that was a quasi-Mormon. He smoked a pack a day and chased girls with me with a couple of other guys one who was supposedly a good Mormon. He gave me a Book of Mormon that I tossed in a drawer. My friend and his family moved to Des Plaines right after we graduated. I was supposed to go to Fort Knox for howitzer training prior to attending Roswell Military Academy but I went with my friend back to Illinois for a couple of weeks. I came back to Vegas and went to a football game with the supposedly good Mormon and met the girl who I kissed in front of 12,000 fans. My brashness appealed to her but unfortunately she was messing around with three other guys. My brother-in-law knew her boyfriend who I had played with on the high school soccer team. The guy would give him a play by play description when he would pick her up after I dropped her off at night around eight or nine p.m. She was a screwed up mess. Her mother had gotten pregnant with her at fifteen and had four children before 30 with three different men. She was also a radical feminist who was president of the N.O.W. in Las Vegas and marched for woman's right to abortion. Her rationale was that she didn't want her daughter or other woman to go through what she had. Needless to say she was not successful as both her daughters had trouble. Her youngest daughter was married by fifteen and my girlfriend was married three times by 25. When I last saw her in 1977 she was married to a 45 year old pharmacist and had a German shepherd dog since she was unable to have children which she desperately wanted and he was her substitute.

I joined the Church after reading the Book of Mormon and gaining a testimony. I knew much about Catholics since as an Italian American my two sisters were married to Catholics. My oldest sister was a charsmatic Catholic and became so fanatical that she was a Carmelite that tithed ten percent of her personal income. I had a poor baptismal interview which didn't go in to any details of my brief life which included messing around with my girlfriend. Since I felt I had repented and was washed clean I went on a mission one year after I joined the Church. I had limited exposure to the Church and any thing I learned was what I heard in a nine month period every Sunday. I never went to seminary, primary, or mutual. I attended a few young adult activities and read the scriptures from cover to cover four times. There were a lot of things not contained in the scriptures or discussed that I needed to know.

I finally went to the LTM in September 1975. I had no clue whatsoever about what was expected or even what missionaries did other than teaching the discussions. I had a limited exposure to the missionaries having taken all seven discussions in two days. They never talked with me again after I was baptized. In fact they had trouble with my brash personality and one argued with another whether to even baptize me. I had requested baptism on my own a few weeks after they were done teaching me. I wasn't invited to any mormons house for dinner. Mothers didn't exactly welcome me with open arms. I made a few friends of guys from high school in the young adult group. I went to the local community college and took a few business classes.

I gave a farewell talk in church. I didn't have much money so my elder's quorum was supposed to help me when my money ran out which it did a couple months in to my mission. I went to Utah with one of the guys whose family took me through the Salt Lake Temple. My friend's parents were divorced but his mother had remarried and lived in Santaquin. I was even ordained to be an elder in a funny way. I was sustained in Las Vegas but set apart by Don S. Robertson in Spanish Fork since I was in Utah taking out my endowments. I went in the mission home on the same day as my friend so he gave me a ride up to Salt Lake City in his Dodge Charger. He drove over 100 miles per hour. I am surprised we didn't die since we missed a flatbed by inches.

I learned everything I know from listening to a few speakers the nine weeks I was in the LTM about missionary work. My companion in the LTM was a starting college quarterback who also had an Italian American name. He was slick and very polished. His sister went to the Y. He was very appealing to young women. I knew this because he was around 6 feet tall with blond hair and brown eyes. He looked like a body builder. He was a humble guy who prayed hard and studied hard. After a month I began to get worried as he began to express doubts about his mission. We lived in Allen Hall and our bedroom windows looked right in to the Elms Apartment. We couldn't escape the young women next door who almost never closed their curtains. One day he came in and told me he was going home that he had transgressed with his girl friend back home and needed to clear it up before he could go. I don't know if he ever went again on his mission. It was a great blow to me since I really loved the guy and thought he would make a great leader some day.

I wasn't given any new companion so I spent the next few weeks alone in my room studying and struggling with Italian. It was a bear to learn but I almost mastered the baptismal challenge and I could say a few basic phrases. I remember everyone of us had inadequacies with the language and the lessons. We all supported one another the best we could. I could tell that it was a competive thing as elders jockeyed from the very beginning to be district leader in the LTM. The guys in my group were aggressive and cocky. They talked a bunch of crap to each other believing they were destined for greatness. I was just as cocky I had prayed to the Lord that I would be like Wilford Woodruff or John Taylor and would baptize thousands. I even had an experience of seeing the second coming during the time I was in the LTM.

Soon we boarded a plane for Italy which lasted for hours. One elder hit on the stewardess as he tried teaching her the gospel. He was also a Catholic convert who reminded me of guys I knew growing up in Illinois. Even though he was an odd duck I raised my appraisal of him.

When we got to Rome we were taken to meet our mission president Leopoldo Larcher. He wasn't much older than us being around 30. He had a young wife and three little children. I was told he had joined the church about three years before. He immediately bonded with me since he knew I was of Italian descent also. He went on about how we would do a great work together among our people. He had a lot of passion but I could tell he wasn't overly experienced but I didn't mind since we had that in common also. I was impressed by his charismatic good looks and attitude. He told me that he intended for me to be trained by the best missionary in the field and that I would return to Rome as his mission assistant. He also told me I could serve in the Palermo area near Altofonte Parco where my grandfather came from so I could do some family history. I was really flabbergasted because he really was sincere about his promises. He told me I was to serve with Giorgio D. P. He told me Elder D. P. was from his home area and that he was an extraordinary elder who had baptized many people and was the top elder in the mission and that I was to be trained by the best elder in the mission. He was sending me in to Ragusa which had been opened only a few weeks previous. Elder D. P. would teach me everything I needed to know but he didn't speak a word of English but I would master Italian and have a successful mission.

I took a train that traveled the length of Italy from Rome to Brindisi and then was placed on a ferry and finally arrived in Catania. A couple elders got off in other places on route but Ragusa was the farthest south in the mission. I was met by Elders R. H. and Elder F. the zone leaders at Catania. I was driven down to Ragusa by car where I met my district which had six elders. The six elders lived at Via Giovanni Meli 1/11 which was an apartment building on the point of a bridge. We literally had a breathtaking view of a valley and then the red/blue light district of the town across the bridge.

My district was comprised of Elder F. and his companion Elder B., Elder Q. and his companion Elder S., and Elder D.P. and me. Elder F. told me how Elder D.P. had opened another city Siracusa. There he had stood on a stool and with a loud speaker called the people to repentance. He had baptized about twenty people and there was a strong branch there now. D.P. had been the branch president there and sent to new cities to build them up. He was now in Ragusa to get the city started.

When I first got there we rented a storefront where we held church and then eventually we held services at our apartment. We had a temporary font that we filled with kettles of water and I witnessed four baptism during the five months I was there.

Elder F. was a nice likeable guy as was his companion Elder B. Elder Q was a strange fellow who had a quirky sense of humor and was a highly competive guy. He and his companion had a hard time competing with Elder D.P. who was the top missionary in the entire mission. F. was more level-headed and was training a greenie but he was due shortly to go home. D.P. was everything I was told and then some. He taught more discussions than any other missionary, placed more Book of Mormons and baptized on a regular basis. He was number one in every statistic and was awesome in all respects including looks and personality. He was a missionaries missionary. The mission president put out a weekly newsletter that showed the top twenty companionships. I was shown a few previous issues with D.P. clearly number one by a large margin for as long as he was a missionary. The missionaries both respected and were jealous of D.P. They openly competed with him with Elders doing everything possible to be number one. D.P. wasn't even consciously aware of the effect he had on others he was just a natural and successful at whatever he put his hand.

D.P. was oblivious to their feelings. He was this likeable good looking sophisticated Italian convert. His father owned a large and famous shoe company for women. His sister and family sent him thousands of lire every few weeks. He was even more charismatic than Leopoldo Larcher. There wasn't anyone that didn't love him in Ragusa or in the mission. He knew enough to never rock the boat and still outperform others. His nonawareness actually might have been his downfall since it appeared he was just a blessed person.

Young adults and adults would invite him to their homes for his social conversation and presence. When we street tracted large crowds would gather. Priests would buy twenty Book of Mormons in a casual conversation on the street. We would go in to municipal buildings and meet with dignitaries who put dozens of Book of Mormons in the local libraries and schools. We had appointments from morning until evening. People beg us to eat with them and be their guests. Even during the afternoon naps we were invited in even when we tried not to impose. Vendors gave him great deals and would want him to meet their daughters which he usually brushed off. I heard them offer their daughters to him in marriage which he declined tactfully and gracefully.

Soon I was caught up in the success of Elder D.P. Every week it was D.P./B. topping the mission. I passed off my baptismal challenge easily. I learned the language rapidly since he really couldn't speak a word of English. We baptized three people in a matter of three months which was unheard of in Italy. I even passed off one of the discussions.

Elder F. was at the end of his mission and was soon on his way home. He was replaced by Elder N. who had been in Sardegna. Elder F. was kind of a kick back guy that got along with most of us. Noble was an intense guy that liked to come off as a hard guy. He didn't brook any conversation it was his way or the highway. He let you know he was in charge.

I began to sense not all was right with our district and that there was some rivalry going between N, Q, S, and Elder D.P. F. let D.P. do his own thing but N. tried to oversee him. Q. couldn't outdo D.P. so he concentrated on taking me down by ridiculing me. One day he was bragging and laughing how he and S. would come home by way of the blue light district. I told them that I had heard S. Dilworth Young's talk and that they should go around. He told us how the women would offer them their services and it was funny. D.P. never walked through that area because we were told by our mission president to avoid such places. We would pray every morning as a district before we would go out. Q. and S. began to hit me on the back of the head during the prayer. Q. would laugh and say do you feel the spirit Elder. One time they with F. held me down and try to force pudding in my mouth saying there was alcohol in it. I knew there was no pudding but I would be darned if I would let them man handle me. It took all five of them to fight me to the floor. I never let them shove the spoon in my mouth. It ticked them off that I couldn't be broken.

Later when N. came in he was tight with D.Q. who portrayed me as not being one of the guys. One day N. called me in to his room. He told me that I was a wicked and slothful servant and that I had to be commanded in all things. I didn't have a clue what he was talking about since I was working sixty hours a week and was in the top companionship in the mission. I even walked so much I wore a hole three inches deep in the back of my right foot which bleed and scabbed over. I told him I didn't have a clue what he meant but I began to pass off my discussions quicker and got another one done since passing my Star Chart was the only thing between me and a senior companionship.

A few weeks later N. became really angry with me when an investigator who was physically deformed asked for us to heal him. D.P. didn't know what to do since the young man was well-known in the city and had lots of university friends. He took the discussions and came to Church. I didn't think his desire to be healed was unreasonable. The Spirit told me that I could heal him if he would fast and pray. I told him if he had the faith to believe that I would lay my hands on his head and he would be healed. D.P. talked to N. about it. We arranged a time for the blessing. N. called me in and told me he wouldn't let me jeopardize the work in Ragusa if I failed and no way would he let me give the guy a blessing. I knew the young man would reject the gospel and told him we would lose him and his friends as investigators but N. told me that was too bad and he was in charge. I shut up since I was an obedient type. D.P. told me he believed I could heal the guy but N. was the district leader and we had to do what he said since we were just getting started.

I began to worry about Elder D.P. who started receiving letters from a young woman from Siracusa. He was very enamored of her and started writing her regularly. He suggested he might marry her after his mission. I told him to lock his heart having read Spencer W. Kimball's talk when I was in the MTC. I figured since she was in another city several kilometers away he would be safe.

D.P. was a very generous and loving kind of guy. I could see that women were very attracted to him as they would via for him to notice him. He didn't succumb to it but usually would find a way to teach them. I never saw him act improper in the presence of a woman.

He got some money around Christmas time and offered to buy me anything I wanted. I was joking one day and told him since he was a millionaire that one day when he ran the factory I would like him to buy me a Lamborghini. I told him I would settle for a children's book with pictures of Italian objects. He threw in a couple of Scrooge McDuck books to help me learn Italian. He promised to buy me the car when he ran the factory. I didn't have a coat and my quorum stopped sending me my $160 so D.P. carried me between checks and literally gave me the coat off his back.

The friction in our district started getting worse as I could tell no matter how hard the other elders tried to top D.P. as the top elder no one could. As long as D.P. was left alone he would always be the top elder unless something happened to him. Then a very bad thing did happened. The young woman that was writing D.P. decided to come and visit him. When I heard this from D.P. I told the district leader about it who told me not to worry. They would protect D.P. if she did show up. One Sunday she showed up with three other young adults--a girl and two guys.

When they knocked on the door the district leader said to the elder answering to let them in. I would have never let them in for any reason knowing she was there for Elder D.P. I wouldn't let D.P. go anywhere without me even though he was hot to be with her. I walked around the apartment next to D.P. which drove him crazy. Eventually I had to go to the bathroom and asked the other elders to not let him be alone with her or leave the apartment without me. I knew he would be in trouble if he got alone with her.

Ten minutes later when I came out I couldn't find D.P. anywhere. I asked where he was and they lied to me telling me that he was with one of the other elders and would be back soon. He was just going down to her car to get something. The spirit told me they were lying since he didn't show up after five minutes. I walked around the apartment and saw all the elders and the girls' friends who were having a good time talking. D.P. was nowhere to be found. He disappeared until late that evening with the girl. I knew that he was out making out with her. He came back and apologized to me and told me how much he was in love with the girl and he couldn't help himself. He even told me he knew he would be in trouble with the President and would probably be transferred.

N. turned him in as he should and he received an emergency transfer. D.P. was sent out as a branch president and later got in trouble messing with the same girl who followed him around. The truth was they should have sent him to Canada instead of me or as far away from her as they could.

I became companions with Elder S. who was promoted to a senior companion. The interesting thing was that S. and I became the top elders in the mission after D.P. left so he got his wish for a week or two. S. got some bad karma as he began suffering stomach problems. It turned out he had a duodenoum ulcer from the stress of trying to be the top elder. The doctors told him that he might have to go home unless he took an injection in the side of his buttocks every day for a month and slow down a little. He was a wimp and didn't want to inject himself and he didn't trust me to do it. He had Sister Loretta who was married and a new convert in her 40s stick him in his behind every day. You talk about humbling. I came to appreciate S. later at the Y when he was working on his business degree I would even talk to him from time to time. When he was removed from the mission he was a half-way decent guy. I suspect he is a millionarie today.

I have to say that my mission was ruined after D.P. was transferred. S. couldn't protect me from Q nor N who whether out of guilt or just dislike were downright hostile to me. N rubbed in my letter to Larcher which I knew he would. He felt it validated his treatment. I really was angry with them for letting D.P. run off with the girl and for riding my tail when I was being a straight arrow missionary. I knew that letting D.P. out with her was a way of taking him down for good. I am just not sure they did it consciously or unconsciously. I do know they were stupid when they let him leave with the girl. What did they think was going to happen. They knew he wasn't suppose to leave his companion even for one second. I wrote Larcher and told him about the D.P. situation which did not make N too happy since I cast him in a bad light.

A few weeks later as I got farther in my mission and could understand the language even better, I discovered from teaching the law of chastity that I had not fully resolved everything before I joined the church. I knew that if I confessed I would minimum get transferred away from Q and N. At that point I downright would do anything to leave them and knew it would affect me for the rest of my life what happened to D.P. Sure enough the mission president made me write my bishop and stake president, my parents and former non-mormon girlfriend. The latter two thought I was whacked out of my brain and laughed about it. Soon I went to Catania where I remained for a few weeks then I went up to Rome and put on a plane for Toronto where I served the remaining fifteen months. As I left the airport Larcher lamented how sad it was that I was being transferred since I was going to be one of his assistants if I had stayed I would have been a credit to all Italians. I said to myself if you wanted me so bad you would not have had me transferred. You could have told the Missionary Committee what Ballard later told me which was you repented before you joined the church and it was washed clean at baptism.

When I got to Canada and told my story to Ballard, he told me that he thought everyone had overreacted and mishandled my situation that this was all water under the bridge and to move on. He said he would have never had me transferred and that he thought my mission president's inexperience contributed to my being with him but now that I was there to make the best of the experience. At least now my elder's quorum would have to pay the money every month to keep me on a mission since he and my stake president had been companions on their missions in England.

As I look back on the matter I don't blame Larcher since all the players in the story kept him uninformed for their own reasons. It would have been nice if we had really sat down and had a conversation about this but it just never worked out that we did. I was never treated in Canada as a productive elder but was always told by the other missionaries I was a problem elder as they would speculate why I was transferred. I was told by them all kinds of wild stories from immoralilty to fighting with companions etc. I kept my mouth shut at the time because President Ballard told me to. I was always under a cloud that I might be sent home unworthily because of my inauspicious transfer.

I had an interesting genealogy experience. When I was in Catania I ran across a guy named Gesualdo Toscano who I paid $400 to do my genealogy. He was supposed to take both my Bruno line and Gaita line back four generations. He later had some psychological problems and I was told he had professional help. He kept insisting I didn't pay him. Lucky for me I had a receipt from the Royal Bank of Canada showing he had cashed my money order. He did a good job on the Bruno line but he didn't follow up on the Gaita line. Till this day I have not been able to crack open that line. Larcher bugged me on my mission to pay Toscano again but I refused since I didn't have any money. I had to have Elder Ballard get him off my back. I also returned the cool yellow jacket to D.P. who had loaned it to me in Ragusa. I think he got it back after his mission. I never heard from D.P. ever again nor have I seen my Lamborghini. I would trade the car if I knew he came back to the Church. I have tried for years to find someone that knows what happened to him but no one does.

Even though D.P. is not blameless in that he messed around and was eventually excommunicated he might have been better protected by his companions. I got what I deserved if I had been less arrogant things might have been different. I got caught up in doing the work at the cost of getting along with my colleagues. I did what I thought was right at the time but I might have been a little less narrow-minded. I learned a few things in human relations that sometimes being right doesn't endear you to everyone. I can definitely say D.P. could have been protected from himself if our district had been more vigilant. They knew when they let him out the door without someone to accompany him what would probably happen. Maybe he would have gone down in a different way but I would have preferred it be on someone else's watch not when I was assigned as his companion. I sure didn't expect to be lied to by missionaries who should have known better.

I will always remember S. Dilworth Young telling us to watch out for our friends so we could smell our roses in December and how he let an LDS buddy go in to a prostitute when he could have spoken out. I have always lived my life as my brother's keeper so I wouldn't have that kind of guilt but still despite my best efforts I failed. I feel it better to be offensive and err on the side of being judgmental than to have your fellow missionary's blood on your skirt. There is nothing sadder than seeing a fellow missionary go home in disgrace when you could have changed the outcome. Elder Ballard drummed that in to my head and its definitely one of my core values that there is accountability. I would rather take the beating in this life than face the Savior at the judgment seat. I have even turned myself in if I feel I have done something against the Church. I have gotten better as the years go by of giving the person a chance to do the right thing before speaking up. I have insisted in my own life a time or two that even I should be disciplined for minor infractions and my wife and children.

I learned some negative things and positive things that have helped me cope as a member of the Church from my mission. Even though I see the glass as half empty I realize that what happened in Ragusa made me a better person and was a learning experience. I would never have met Elder Ballard who shaped my life and put me in touch with general authorities whom I would later serve. I probably wouldn't be blogging today. I know that even when abused by those you should trust on your mission if you remain faithful you can still accomplish much in the kingdom. I know that people many times tread on each other not realizing that what they do can have lifelong consecquences. Sometimes they don't do it even consciously that is why it is so hard to know their motivations. We can still not be victims if we choose to move on and shaped our own destiny as Victor Frankl taught by his example in the Nazi concentration camp. A mission for the most part is a pretty safe environment in which to learn about relationship and still do some good.

I believe until this day we could have saved D.P. I also know if my district had been kinder and more gentle and obeyed the rules exactly I would have served all two years in Italy. I wouldn't have become so discouraged that I would have put myself in the position of being transferred by writing that letter to Larcher. I instinctively knew what I was doing would get me a transfer.

One redeeming thing for me was when they called my second daughter to my old mission. I am hopeful she might have found a few people I might have touched had I been allowed to stay. She had a very succesful mission and mastered the language. I will never know until the next life whether I taught everyone I was meant to in either place. People are not predictable and we should never assume they will always do the right thing for the right reasons. I am glad there is repentance so maybe in ten years when I go on a couple of more missions I will be a better missionary than last time. I know I will stay with my companion no matter what. It is better to be obedient than live a life where you are always asking forgiveness. I cringe today when I hear a missionary say you can't always get permission but you can always get forgiveness. I am not sure if they read my story they will realize it might take a lifetime to get over the consequences of a lapse in the rules.

I think every elder in the Ragusa District suffered the day that D.P. fell. As I reflect back I wonder if any of us were truly left standing. Let alone whether being number one was worth the price we paid thirty long years ago.

Thursday, September 18, 2008

Dental Work and LDS Missionaries

Recently my daughter returned from her mission. She had some dental problems while on a mission in Korea but being in a foreign country she waited until she came home to take care of her cavities. When she went on her mission even though she was in Provo she had a non LDS dentist who didn't insist on her having her wisdom teeth extracted he did take care of one root canal. Most LDS dentist on the other hand are more meticulous and would have insisted they be removed knowing that nineteen to twenty-one years are at the point in life when they should be removed.

Potential missionaries are anxious to get their papers in and try many times to cut corners to get them in fast. They are doing themselves a disservice when they wait until the last moment since dental treatment can take a few weeks if not a few months. Dentists are busy people. I recently tried to get my younger kids in and sometimes we wait three or four weeks for an appointment.

I find that dentist are very socially conscious people and try to give back in their communities. I know personally coming from a non-Mormon family that I didn't have the money to pay for my dental work and more than a few hundred might have been enough to keep me off a mission. I also knew no one was going to help me out since my bishop made it clear to me in the process. My non-Mormon father had not encouraged us to go to the dentist even though he had health insurance at work. I guess since he never made over $25,000 in his life and had a gambling addiction problem it would have strained his limited resources. He told me I would have to take care of my own medical and dental bills. I went to work at nine with a paper route and worked as a dishwasher by fourteen in a casino. At nineteen I worked fourteen hours a day to go on a mission working two different janitorial jobs that I got through LDS Employment in Las Vegas. Luckily for me for whatever reason I only had a couple of minor cavities and the LDS dentist was kind enough to charge me less than his usual rate and he did the work within a couple of days of calling him. The doctor also helped me on my medical part giving me a couple of free vacinations. Many LDS dentists and doctors offer missionary discounts and some do few free consultations when the person is in need. I met a couple in Utah who privately told me that they didn't charge anything to those who couldn't afford it or would only take the insurance portion for those who could. Many LDS dentists go unrecognized for their generous support of LDS missionary work.

Even with health insurance which my daughter has now through my work her recent work cost over $1000. I know that many hundreds of missionaries go on their missions and don't take care of dental problems for several reasons. A major reason is that they don't want to lose time on their mission when they can be out working. A second reason is that they don't want to be a burden to their parents who many times are helping them financially.

I am convinced now that potential missionaries and missionaries need to stay on top of their dental needs. Last night my daughter called me from the intensive care unit of Utah Valley Medical Center. Even though she has been home a few months she became engaged to another returned missionary. He has been home for three years from his mission. About three weeks ago he went in to get his wisdom teeth extracted. He began to experience agonizing pain. The dentist proscribed a painkiller since he had gone in to the emergency room and the attending doctor said that the gum looked healthy. By all outward appearances he seemed fine but the pain continued. Yesterday he went in and they discovered an large abcess growing in his gum. If the infection had spread a few millimeters down or up he would have had his airway closed off or his brain infected and he would be dead. He faces ten days in the hospital and he will not be able to make up the semester at BYU. The weekend will also tell whether he lives or dies.

Potential missionaries who are going foreign should have their mission teeth extracted in my opinion before their missions. This came home to me yesterday when I went in for my fifteen year old daughters orthodontic consultation. The orthodontist showed me the digital pictures of her mouth. Her wisdom teeth are sideways and will erupt in such a way that the enamel will cause erosion of the molars next to them and decay them. Wisdom teeth are not something to mess with.

I tried putting them off myself when on a mission. I also gambled and loss on the process. I had to go in to a dental surgeon in Toronto who extracted them. My mission picked up the expense which was a drain on the church's resources. I also had a bad experience where I got a dry socket. The dental surgeon had to reopen the infected area and drain it. I was more fortunate than my daughter's fiancee. Don't mess around with your dental work. Take care of it early.

I am sure there are stories that abound in how nothing happened and I am sure there are stories that abound of nightmares of not getting a cavity attended.

Thursday, September 11, 2008

Waiting for A Sister Missionary

When I was a young man I would have been considered a menace to society since I didn't get married until I was 28 years-old. When I first got off my mission I was anxious to get married but my strategy of dating young BYU co-eds didn't work out well for me. Most inevitably had a missionary they were already dating or they were in no hurry to get married.

When I was around twenty-six I had a nightmare one night where I saw eight children with dark hair as adults. I knew that these were suppose to be my children. I then had the impression that I would never know them since I wasn't married. When I woke up I remembered the vividness of the dream and began to think abut my dating patterns. I realized I was a senior dating freshman and sophomore women. I made a conscious decision then to begin dating older women mostly returned missionaries. My dating experience was more challenging after that since the first returned missionary I dated was a braniac who carried a Franklin Covey planner and ran her life on it. She was very intense being in BYU student government and running her brother's student body presidential campaign in which he was subsequently elected. I lasted a month or two and then gave up since the competition was so heavy. The rejection didn't phase me since I had already struck out about ninety times with younger women. I made an adjustment in my dating and began to go out more for the social aspect with little expectation of marriage which made me relax more.

When I went to graduate school I shifted to dating mostly returned missionaries. When I first started I was still a bit impatient and when a few girls I was dating told me that they were going on a mission I thought that a year and a half was too long to wait. A few guys that I knew wrote some of the more attractive sisters in our ward. A few of them hooked up with them after their missions and married them. The funny thing was that three girls I know that I blew off thinking that waiting for them went and came home. When they came back they didn't forget my earlier cavalier attitude and were not impressed enough to go out with me. I lost a friend or two because I didn't take the time to write any of them.

Randy Bott in Home with Honor gives some good advice for those waiting for missionaries:

For those who have someone special waiting, the challenges will be different but just as real. Some missionaries who have sweethearts waiting feel an obligation to marry them. After all, this person has waited faithfully for a long time. However, it is not unusual for missionaries to change dramatically during their missions. Unless the person at home has made similar strides, you may find that you are not as interested in that person as you were before your mission. You may agree to date for a while before setting a wedding date. If either of you has reservations after dating for a while, date other people before making a decision of such eternal consequence.

Within a month of his return from his mission, a friend of mine, who had served an honorable mission, married the girl who had waited for him. Soon after, they divorced. Both he and his former wife are great people. A lot of heartache and disappointment could have been prevented if they had taken the Lord's advice to "be still and know that I am God" (D&C 101:16). Take your time. If your love is eternal, it will wait for a few months until the dust has settled. Plans and preparation take time. Rushing the most important decision you will ever make is hardly a manifestation of spiritual maturity.

If things don't work out, break off the relationship gently and without bitter feelings. It may be that now isn't the right time, but later on might be. Even if things never work out between you, why create an enemy of one who has been a close friend?

Do people wait for missionaries and have everything work out? Sure, all the time. What a blessing to have shared such a sustained spiritual experience with that special someone who becomes your eternal companion. My sister waited for her missionary, and they now have a wonderful marriage and family. Many others have done the same thing. The key is to continue to include the Lord in your dating, courtship, and marriage the way you included him in your missionary activity.


I wonder what the experiences of young men has been in waiting for sister missionaries. I am sure there have been good and bad experiences that people can share. In the end I dated and married a return sister missionary but not one I knew at the Y before my mission.

Tuesday, September 9, 2008

Analysis of LDS Mission and Missionary Sites

It is maddening to try to find information about each of the missions of the LDS Church since there is not one primary site that includes every aspect of mission work. The closest to a comprehensive mission site is the LDS Mission Network. The LDS Mission Network is the primary aggregator for most missions but some missions have individual websites which complicates finding all of them in one place. I don't understand why a few mavericks don't incorporate their individual sites under the LDS Mission Network umbrella since the aggregator encourages individual web administration by missionaries from each mission.

The LDS Mission Network has been a labor or love on the part of the those who have kept their mission sites alive for many years without much help. In terms of style there is not a professional stylized look that you find on many aggregators today. Although 80% of the mission sites use a template a few done prior to stylization have sites with different looks that aren't modern looking or very stylized giving the overall affect a kind of ragged appearance that distracts the viewer.

The picture sections on many mission sites are also full of after mission pictures which though they serve to keep missionaries up on their friends don't do much for the missionary zeal. I think there should be a mission section and after mission section for pictures. Also the story section is rather sparse and doesn't include many mission president recollections. This is unfortunate since mission presidents aren't participating in the sites and are losing the mission history and not helping raise up a new generation of mission presidents since much of the culture is lost. I think the lack of mission president literature is a serious deficiency and most sites are only one-dimensional in their treatment of a mission. A few try to include member information but most only focus on the missionaries themselves. The LDS Mission Network has a great potential if missionaries, members, and mission presidents all contributed even a little bit of information.

There are three other sites that draw on the LDS Mission Network for much of their content but have different views for finding information. I guess they prefer a different arrangement. These sites are LDS Missions.Com, Deseret News Mormon Times--Mission Life and YSite LDS Missionaries Around the Globe. I think mostly they want to drive hits to their sites before going on to the aggregator. There are three websites that cater to individual missionary information, which are LDS Mission.Com, Dear Elder and Mission Site Net.

Dave Stewart on the Cumorah website has some unique general information about membership in missions and various countries. He draws heavily from the CIA Factbook and Marc Schindler's International LDS Atlas as well as updates from the Church Almanac since Brother Schindler's death in 2003. In a Festschrift publication in Richard Lloyd Anderson's honor, David J. Whitaker outlines the significant published literature on LDS missions and their history in Mormon Missiology: An Introduction and Guide to the Sources.

The closest to a comprehensive website is the LDS Mission Network, which has been a labor of love since 1996 as many former alumni have kept track of their mission sites. Even though they list every mission some missions have independent sites which complicates there being an all-in-one site. The LDS Mission Network cites the LDS Newsroom that there are 350 missions in 162 countries. There are 209,772 alumni from the missions registered on the site. The 350 current missions are searchable from a world map divided into the following regions: Pacific, North America, Mexico & Central America, Caribbean, South America, South America, UK & Ireland, Europe, Africa, Russia Asia, Southeast Asia, Japan, Philippines, and Pacific. The site gives information about all 669 LDS Missions that have ever existed.

Another site of note is LDS Missions.com that organizes mission content slightly different but draws on the LDS Mission Network for specific mission links. Its contribution is the brief information about each missionary. The site adds the ability to Search by A Missionary, Find Missionaries that Served In..., Search for a Mission, Select A Mission. You can also search the site by country flag, by area, by country, or by a world map. There is no unique information about any mission but is organized by specific missionaries or the LDS Mission Network mission sites. Specific missionaries' directory has some interesting content in that a few missionaries have more recent photographs with their wives and kids etc. This area of the site is divided by Search for a Missionary, Find Missionaries That Served In..., Last Thirty Registered Missionaries, View Missionaries with Photos, View Recently Registered Missionaries, View Missionaries That Served in Multiple Mission, and LDS News, When you look at specific missions it is organized by missionaries. related missions, mission websites. It gives basic information about each missionary, which includes missionary name, an email link, mission, president(s), and missionaries that also served during this time. I don't like the commercial ads which are distracting that is why I prefer the LDS Mission Network. It also gives Yahoo maps to see the mission in geographic context. There are 21, 373 missionaries registered on the site,which is one tenth of the LDS Mission Network.

I actually like the Deseret News Mormon Times Mission Life section which has news stories and links to mission sites. They have an email link for missionaries to share their stories which are featured in boxes in the Mission Life section. On the left side of the page there is a survey of featured stories for 20 August 2008 included: New Albany News: Teen ready to pursue 'call' in Brazil; Mormon missionaries find rewards at home and abroad; In a silent world, seeking new souls; Inner-city mission taught love of neighbor; Missionary fought lupus to complete mission ;Men on a mission: Far from Utah, Mormons bring their faith home to Vermont. The main section has an exclusive article A Mormon Linebacker Tackles Las Vegas.

The site rearranges the content from The LDS Mission Network differently by arranging missions by continent in a section called Mission Journal. The six continents are North America, South America, Europe, Africa, Asia, and Australia.

They have each continent divided by country with all the missions under the country. A nice enhancement is you can see at a glance the alumni website, stories, and pictures. It really makes it helpful for me in doing slide shows to see the missionaries in pictorial action.

Since none of these sites have comprehensively list every mission site nor missionary site in one comprehensive place I have determined that I would attempt to put together a simplistic comprehensive listing that includes mission sites, missionary sites, pictures, stories, presidents, blogs and LDS articles about the missions from all the existing ones. This is a vast undertaking that might take me a few weeks so check my blog in a couple of weeks for possible information. I won't really solve the branding problem since the best I can do is a utilitarian listing which won't be too attractive.

I do have a criticism that the LDS Church has not provided an official site for one comprehensive attractive mission aggregator with stylized mission templates and sites and I suggest they create just such a section on their official site. I can't see that it would be much of a strain on the IT department under Joel Dehlin to create one. He can create mission systems with scenarios. A great deal of LDS history is being lost by the lack of support for missionary sites. If active sites existed mission reunion information could be kept updated as well as a documentary history of the missions with information from missionaries, mission presidents, members and even non-member investigators. I wonder if they lack of support contributes to many missionary reunions pettering out because there is little visible support within a few years of going home. There is also no consistency among mission presidents and their groups with the current system as some get involved and others just do nothing. If there was a little support officially we would have a stronger mission culture so more people would want to join the band of missionaries highlighted on the pages of the official site.

Wickipedia has a good general a nice general piece on Mission (LDS Church). The LDS Public Affairs Department Newsroom has several missionary related features, which include: Book of Mormon Reaches 140 Million Milestone
; Missionary Service Is a Family Affair;
We're Here to Serve; Missionaries Help Save Lives; Missionaries Fill Sandbags as Mississippi Rises; Helping Is Their Mission; Missionaries Help Neighbors Save Homes from Fires;Missionaries Help Protect Flooded Communities; First Latter-day Missionary Born 200 Years Today;Mormon Missions Have Lifelong Impact.

Although there are only a handful of articles each month the Newsroom tries to keep the missionary program in the minds of the media. With M. Russell Ballard wearing both hats as head of the Executive Missionary Committee and over Public Affairs it is easy to see why the theme is kept in the forefront.

Monday, September 8, 2008

Restoration Mission


On Sunday 7 September 2008 I went to stake conference two of the speakers were Shauna and Stephen Lowell McConkie. Brother McConkie is the youngest son of Bruce R. McConkie. He declared at the beginning of his talk that his mission is a "Restoration Mission."

His wife set his talk up by telling how she and her husband were called by Thomas S. Monson in the fall of 2007 when he was a counselor in the First Presidency. When they were set apart in the spring of 2008 they were told in the blessing that they should consider their missionaries like members of their family. They were to treat the missionaries as if they were their own children. She said that she had a son serving in the England and that they had sent six of their children on mission. She talked about her new GPS device and how it helps keep them on track when they get off course. She shared the death of her oldest son by cancer and felt he was helping them on their mission today from the spirit world. She said that she had children in five time zones and considered her deceased son in one of them. She shared a story from Boyd K. Packer from a 2003 BYU Devotional:

A Broken Bird

Now, the last thing I want to talk to you about: a broken bird.

Over the years, as a diversion, I have carved wooden birds. Sometimes it would take a year to complete one. I would get specimens and measure the feathers and study the colors and then carve them. I would carve a setting for them. It was very restful. Sometimes when I would get unsettled, my wife would say, "Why don't you go carve a bird!" It was a very calming thing in my life.

Elder A. Theodore Tuttle and I were going into town one day. I had one of the carvings. I was taking it in to show someone. We had put it on the backseat. At an intersection, he slammed on the brakes, and the carving tipped upside down on the floor and broke to pieces. He pulled over to the side and looked at it. He was devastated. I was not.

Without thinking, I said, "Forget it. I made it. I can fix it." And I did. I made it stronger than it was. I improved it a bit.

Now, who made you? Who is your Creator? There is not anything about your life that gets bent or broken that He cannot fix and will fix. You have to decide. If some of you have made mistakes and you think you are broken and cannot be put together, you do not know the doctrine of the Church. You do not know what the Atonement was about and who the Lord is and what a power He is in your life.

This is His Church. We are His servants. We who hold the priesthood have His authority and power. We can perform miracles. We do not talk about them. Most of those miracles have to do with healing the body. The greater miracles are the miracles of spiritual growth and healing in the lives of every one of us.

So if you are on the wrong path, then you must decide. You have the agency. You have the promptings of the Holy Ghost to guide you. There is that great truth that the gospel is a gospel of repentance. Repentance is like a mathematical equation. Repentance leads to forgiveness.


Her husband followed her at the pulpit and declared that his mission and his missionaries were Restoration missionaries. He said that in the fourteen stakes in his mission that there were 4.2 million members. His missionaries were here to help us to do our missionary work. Every man, woman, and child in the Mission was responsible for 4,000 people who were not members of the church.

He said that Joseph Smith was the revealer in the Latter-days of Jesus Christ. He said that the Book of Mormon contained thousands of references to Christ. He and his missionaries were instructed in Preach My Gospel manual to mark down every scripture they could find. Since his first two months in his mission he has purchased a one dollar Book of Mormon and marked it in blue. He felt he had missed a few references so he got a second one and marked it in red of all the ones he missed. He counted them at the top of each chapter. When he was done tabulating them he counted 8,106 times when Christ was mentioned in some way. (He later said when I went up on the stand to verify the numbers for this post that one missionary has found over 7,000 sources). He testified that the New Testament was the best account of what the Savior said or did. The Book of Mormon tells us the why in more detail.

Early in his talk he gave us a "key" from the New Testament. He read to us about Christ's resurrection from Luke 24. He told how Mary and other women found he wasn't in the tomb but was risen. He told how Peter was called but could not find him. Then he described the two men on the road to Emmaus who met Jesus and how he accompanied them until finally they realized it was Christ at which time he disappeared.

The key that he shared is found in verse 33:

33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,


McConkie speculated that all the spirits that were to come in to the world were those gathered with the eleven Apostles (Thomas was not there)or "them that were with them." I spoke with my wife after as we traveled home who felt that she would have watched Christ while he ministered on the earth when she was in the spirit world. I didn't get the same feeling at the time but Brother McConkie's point was that all of us now shared in his ministry because we are witnesses of Him.

After the mission I questioned President McConkie as to whether this was a platform of his individual mission or if this was a church-wide practice. He says that if you read Preach My Gospel it clearly instructs mission presidents of the restoration theme for all Preach My Gospel missions in the church.

I went back to the Preach My Gospel manual to see where he took that idea from and found on the first page the commission to missionaries which is entitled "Your Commission to Teach the Restored Gospel of Jesus Christ."

I quote from the manual:

You are surrounded by people. You pass them on the street, visit them in their homes,and travel among them. All of them are children of God, your brothers and sisters. God loves them just as He loves you. Many of these people are searching for purpose in life. They are concerned for their families. They need the sense of belonging that comes from the knowledge that they are children of God, members of His eternal family. They want to feel secure in a world of changing values. They want “peace in this world, and eternal life in the world to come” (D&C 59:23), but they are “kept from the truth because they know not where to find it” (D&C 123:12).

The gospel of Jesus Christ as restored through the Prophet Joseph Smith will bless their families, meet their spiritual needs, and help them fulfill their deepest desires. Although they may not know why, they need relief from feelings of guilt that come from mistakes and sins. They need to experience the joy of redemption by receiving forgiveness of their sins and enjoying the gift of the Holy Ghost.

As an authorized representative of Jesus Christ, you can teach people with power and authority that “redemption cometh in and through the Holy Messiah,” and that no one “can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah”(2 Nephi 2:6, 8). As people come to accept the restored gospel of Jesus Christ and receive the ordinances of baptism and confirmation by priesthood authority, they can be assured that they “are not cast off forever” (Book of Mormon, Title Page).

As your understanding of the Atonement of Jesus Christ grows, your desire to share the gospel will increase. You will feel, as Lehi did, the “great . . . importance to make these things known unto the inhabitants of the earth” (2 Nephi 2:8).

President Ezra Taft Benson taught: “We are commanded by God to take this gospel to all the world. That is the cause that must unite us today. Only the gospel will save the world from the calamity of its own self-destruction. Only the gospel will unite men of all races and nationalities in peace. Only the gospel will bring joy, happiness, and salvation to the human family” (The Teachings of Ezra Taft Benson [1988], 167).

You are called to represent Jesus Christ in helping people become clean from their sins. You do this by inviting them to come unto Jesus Christ and become converted to His restored gospel. To come to the Savior they must have faith in Him unto repentance—making the necessary changes to bring their life into agreement with His teachings. You can help people develop such faith by teaching them the restored gospel by the Spirit and inviting them to commit to live according to its teachings. Keeping this commitment prepares them for the covenants of baptism and confirmation and the precious gift of the Holy Ghost. They are to put off the “natural man” and become a Saint “through the atonement of Christ the Lord” (Mosiah 3:19).


Even though I have read Preach My Gospel a couple of times I never really picked up on the outlined sequence to realize emphasis was being placed in a step by step process. I could see looking at the manual why he interprets his mission as a Restoration Mission. I think his linking of Christ to Joseph Smith as revealer makes some sense on further reflection.

I can honestly say that when I listened to Stephen McConkie I had a flash back to the times I enjoyed listening to his father. His father would be proud of him he is a chip off the block. He has the McConkie demeanor and style a lot like his brothers. I expect to see great things happen in this mission and for him to accomplish more than the previous mission president who baptized 116 a record number of people. As long as he remembers to put the Christ at the pinnacle of the Restoration he shouldn't have too much trouble bringing women and men to Christ.

They sure could use some new members in the stake that was the lowest attendance I ever witnessed including the Imperial Valley California stake conferences. Imperial Valley is reputed to be one of the smallest stakes in the LDS Church but it drew a larger attendance than I saw present. In fact it was the first time I was able to walk in to a conference and sit on the second row in the pews an hour before starting. I wish President McConkie good luck in filling the pews. My family might assist by bring in our customary two or three over the next few years which is less than one thousandth of what McConkie is asking us to do.

Sunday, September 7, 2008

If You Can't Take the Heat Stay Out of the Kitchen

When a missionary goes on a mission he or she will inevitably encounter people who don't agree with their perspective. Missionary are to teach with pure love the gospel of Jesus Christ. On a few rare occasions a spirit of contention enters in. Usually this happens when they or the person they are teaching have differing opinions on a gospel topic.

I discovered on my mission that seldom did a person change their opinion once the spirit of contention entered in. I learned early in my mission that a man or woman convinced against their own will remained of the same opinion still. The only way to overcome an objection was to have an open discussion free of contention so the Holy Spirit could be there and touch the hearts of those present.

If I didn't feel the spirit when I was teaching or testifying then usually not much conversion was happening. A lot of times conversion happened all the way around as I reinforced a principle or learned something as did my companion and our new found friend.

It finally dawned on me after a little bit of experience if the discussion was heading south that I needed to end the discussion and go and get in a better frame of mind by researching what they had brought up. Good missionaries will genuinely take the matter to the Lord.

When you teach others it is not because you are in a superior position it is because discussing the gospel is a way for the Holy Spirit to enter in and touch the hearts of the two or three that are gathered together in his name. That people accept your invitation to baptism on a few occasions is the fruit of that relationship.

From time to time I would encounter people who were highly religious who would testify to us as missionaries about their beliefs from the Bible. I found that the only way I was able to join in the discussion was to immerse myself in the cannon in which they were discussing.

Otherwise I would have a stupor of thought. On a few rare occasions I was silenced as they quoted a verse from the Old Testament or New Testament. That usually happened when I lapsed in my reading of the scriptures for a few days. A couple of times once with a Jehovah's Witness and another time with a Evangelical Christian I didn't have a clue of the scriptures they were using.

It wasn't that I was totally unfamiliar with the scriptures but I just didn't have the right framework to respond to them at the time. From the age of sixteen until my mission I had read the New Testament twelve times. The New Testament is still my favorite book followed closely by the Book of Mormon. When I was in my teens I was an avid reader and could complete it in two or three nights whereas the Book of Mormon might take me a week or two. The Old Testament which I read about four times before my mission took me about a month to read with consistent attention.

I remember those two times in which I was honestly humiliated in my attempt to teach these two men and their families. I went back to my missionary apartment and reacquainted myself with the scriptures. Unfortunately it usually took me a couple of weeks to come to a clear understand where I could return to try to respond to the people with a humble enough mindset.

Not every missionary has a diversity of religious experience before their mission to have read all the standard works four times. Even that many times didn't make me an expert. It did give me familiarity with what was contained in the New Testament. Looking back I had a companion who had read the Vedic literature, Koran, and a few other Eastern religions. Missionaries should be prepared before their missions by reading all the standard works. I don't guarantee that you will master them but gaining a familiarity with them will help you so that you can discuss scriptures that outside of the Prepare My Gospel manual.

People don't like it when you are like a robot and can't reason together. In Acts 17 the apostle Paul set an example that I always used as an example:

2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.


It took Paul three days to expound to them so I didn't feel it was unreasonable that sometimes patience was a virtue. Just because the person got the better of me as a missionary didn't mean I didn't have the truth of the gospel. It just meant that I had some improvement to do as a vessel of the Lord.

I remember on one occasion where I was pretty discouraged and thought about quitting because I didn't feel I was having much affect and was weak in faith. The only thing that sustained me was the fact that Christ taught that he would use the weak and the foolish to teach his gospel.

A few suggestions I have to make for handling gospel discussions that are over your head are:

Go to the Lord in prayer and ask for his direction since you are his representative.

Stop the discussion and go home that night and take the time to find out the answers to the investigators concerns from an immersion in the scriptures.

Ask your companion, district leader, or zone leader for their perspectives on the scriptures or concepts sometimes other people act as angels in giving us revelation.

Sometimes you experience failure as a wake up call that you need to be more humble and trust more in the Lord. Sometimes answers come after the trial of faith.

Remember you can't always answer every concern to the satisfaction of the person. Many times scriptures are subject to interpretation. An argument that is circular made by a lot of Christian people is that your interpretation is incorrect if it doesn't agree with their own. Remember when you discuss religion a lot of heat is generated so be prepared and you will be a more effective instrument in the hands of the Lord. Not everyone will agree so be cheerful and accept that you did the best you could and move on. You are called to gather out the elect and be hunter and fisher of men. Everyone has a different spiritual journey so leave your warning in a loving manner and move on. Contention is not the best approach the best approach is to be knowledgeable so you can handle the heat.