Advice for Mission Leaders: Using Book of Mormon To Motivate in Member Missionary Work

I recently moved to a new ward in South Carolina. During the priesthood opening exercises a young man with a very prominent goatee got up and held up a blue paperback copy of the Book of Mormon and said does "Anyone want to take the Book of Mormon challenge this week and make a report next week."

Every week someone accepts the Book of Mormon and tries to give it to a acquaintance or friend. Then they are expected to make a report of what takes place. One brother came up and said that he gave it to his sister who was experiencing problems in her life. She wasn't fully ready for the gospel at this point in life because she had some relationship issues but that she accepted the book and he felt it planted a seed that one day might have results.

The interesting thing is that not everyone has a startling story of success to tell but people take the book and make an attempt to share it with a friend. It makes you feel a little uncomfortable when you don't take the book. I have been thinking since I only moved here four weeks that I don't really know anyone to give the book to yet. I then think about Bookslinger who was mentioned in M. Russell Ballard's talk who goes around to gas stations and restaurants and gives it away to complete strangers. I am sure if we prayerfully seek an opportunity that we would be able to place the book each week with little trouble. I have recently wondered why missionaries don't place more Book of Mormons by standing in front of places like the local public library and try giving them away. I guess they need members like me to buy them a few cases of Book of Mormons. The ward mission leader tries to place the book if no one takes it so that the momentum of the placements keep moving forward. I could see how it would be difficult if no one takes the challenge. I have been very impressed by this Book of Mormon placement program.

Lip-Syncing and LDS Missionaries

In my rather long post Missionaries and Singing one of my commenters Faux brought up a cultural practice that is actually quite common and done by many men particularly missionaries throughout the Church which is to lip-synch while singing LDS hymns.

Faux said: "I loved the Spencer W. Kimball story about the family singing at the last moment. This was especially meaningful, given that he lost his voice later in life. I am envious of those who can carry a note. I am of the Heber J. Grant tradition -- which is to say my singing may do more damage than good. Consequently, I have tried to develop a good lip-sync. (Is that a form of lying?)" That is an intriguing question whether we are being dishonest by giving an outward form of singing.

Wickipedia defines lip-syncing as "Lip-sync or Lip-synch (short for lip synchronization) is a technical term for matching lip movements with voice....Though lip-synching or lip singing can be used to make it appear as though actors have musical ability (e.g., The Partridge Family) or to misattribute vocals (e.g. Milli Vanilli), it is more often used by recording artists to create a particular effect, to enable them to perform live dance numbers, or to cover for illness or other deficiencies during live performance"

I think this is a form of situational ethics. For some it might very well be a form of lying since many men and a few women who engage in this practice can sing and sing passably if not well. Others on the other hand would disrupt the meeting by their disharmony. Is it better to ignore them in a spirit of tolerance or is it better for them just not to sing.

My response to Faux was "I think there is some truth in what you say I have gone through periods of lip syncing also. I think it is a cultural practice of singing. In an evolutionary scale it moves us mentally toward actually singing. On one end of the continum we just don't even engage on the other end we sing and do it passably. I mean by lip syncing you are consciously engaged as the words pass through your mind and form in to words. For some of us it is a way of conforming without fear of embarassment. Kind of like I would sing if I really could but I can't so I do the next best thing. It is a form of social accomodation."

Since singers range in their ability and LDS missionaries have a stronger desire than most since they desire to feel the spirit and set an example I wonder if they are under pressure to sing in some ways more than the general member. Mission presidents tell them to sing and they themselves want to model for the investigator good cultural practices. I know from experience that they are human too and want good-looking young adult sisters viewing them or their missionaries peers to think they are okay as singers and missionaries. I for one as a missionary felt a sense of shame when I sang and that the young women in the ward and my fellow missionaries felt sorry for me. A way that I found to get around it was to lip-sync. I felt either way whether I sang or whether I lip-synced a sense of failure. I knew I couldn't sing my mission president even threw me out of a missionary singing group for a mission-wide conference. It took me more than a decade to be able to sing passably and that was because my wife forced me to sing in a couple ward choirs. I felt sorry for people who performed putting up with me so patiently for so many years.

Many missionaries who have never sung can't just miraculously start singing like angels. On the other hand they will never learn to sing if they don't actually put the music with the words. My expectations were that I just had to open my mouth and a good sound would come out. Unfortunately teenage girls and young women laughed when I sang which reinforced my behavior. It took Heber J. Grant who is held up to us missionaries as an example by our mission presidents thirty or forty years to get the hang of singing why should it be any different for those of us without that gift. For many of us musically challenged we might need a culture of immunity. The only place I didn't have a problem singing was in small struggling branches where twelve year old girls played the piano or in an area where it was just us six missionaries. We all can't measure up the David Archuletas in the Church and that is who a modern day missionary would measure themselves with. When I was a missionary it was the Osmonds. In a singing culture with the likes of the Mormon Tabernacle Choir you can't escape the fact singing is an expectation for missionaries.

I wonder how we can overcome the need to lip-sync among our young men and older men who have continued the practice in to adulthood.

Irving Wilson and the Canada Toronto Mission: A Personal Reminiscence

When I was a young missionary in the Toronto Canada Mission back in 1976 I ran into a very unusual man, Irving Wilson in one of my first areas. I think he might even have been a counselor to M. Russell Ballard in the mission presidency. My companion Elder Harry Lodholm kept talking about Irving Wilson and what an exceptional man he was and how he was an awesome member missionary. Lodholm was very impressed by him and said Brother Wilson had a lot of Church experience. He talked about him quite a bit. Lodholm told me Wilson's wife had died and he had married a woman about twenty or thirty years younger not much older than Lodholm who was about twenty-five. I wondered why a woman not much older than us would marry a guy in his 50s. I figured he would be pushing daisies in ten or twenty years. I also heard Brother Wilson had a lot of Mormon books and an extensive library of cassette tapes of LDS General Authorities. I was curious to find out about him and buy a few books. Back then I thought anyone over fifty must use Geritol and was ancient. Now that I am that age I find this humorous.

I was able to get a member to take me and Elder Lodholm over to Brother Wilson's house. It was a combination home with an office. Brother Wilson was sitting at his desk taking a call from one of his clients. Apparently Brother Wilson was a very wealthy and successful insurance agent. He as a service to members in area also had a Seventy's bookstore. Seventy's bookstores sold books to members from such publishers as Deseret Book, Bookcraft, and Horizon Publishers to raise money for missionary projects like buying Book of Mormons. I remember later after meeting Brother Wilson he and his wife bought thirty cases of gold-colored Book of Mormons and hired a photographer. Every person including us missionaries put our pictures in five or ten copies with a hand-written testimony. It was impressive to see someone put their money where their mouth was.

I was surprised when I met Brother Wilson because he was very active and charismatic for an old dude. I figured he must be quite a talker to convince a woman half his age to marry him. Being the brash young missionary I was I told him I heard he had married a beautiful young wife and what was that like. He told me how much he loved his first wife and a little bit about his church service and how special his wife had been.

I was very touched as he described the trials he faced as his first wife was dying and the difficulty on him and his family. He then told me of the spiritual experience he had in meeting his second wife. I guess she worked for him in his office. He said at first he never considered her because of the age difference but she convinced him to marry him. I asked him if the difference in age was a problem but he told me that he was vigorous and that he knew the spirit had directed him to his young bride. He told how he loved her a great deal. Looking at the light in his eye and the warmth in his voice I knew he was a lucky man. The guy was really in love. A few minutes later his wife came by and I was able to see how attractive she was and just why he loved her. She was gorgeous woman who was very down to earth and a straight shooter. I always liked go-getters and she was definitely a go-getter just like her husband.

Talking with Brother Wilson was a real adventure. He told me stories about when he was a branch president in St. Thomas and the key to being a successful missionary was to pray to the Lord to be directed to new members and then follow the Spirit.

Brother Wilson told me about his years of church service and the difficulties of building up the church in the 1950s and 1960s. He told me about how he built up the St. Thomas Branch years before. Apparently he had been a branch president back when Thomas S. Monson was mission president in Canada. He talked about how he had to clean out the beer bottles before services as a branch president in a lodge-hall. Apparently they had Saturday night dances and parties every week and they members had to clean out the place that stank of beer and cigarettes.

Thomas S. Monson has used the example of Irving Wilson in a few of his conference addresses and in other church settings. I think he does a better job of relating them since he is a master storyteller.

In a Greater Canada (CTM) missionary reunion in October 2007 Thomas S. Monson told a Deseret News reporter about Brother Irving Wilson's influence in Ontario: "As a measure of success, President Monson reported that in 1959, 57 percent of the branches and districts had missionaries presiding over them. At the end of 1961, all the member units had local leaders.

He spoke of some of those leaders, such as Irving Wilson, president of the St. Thomas Branch, who decided that if the branch were to move from its rented hall to a new chapel, they would need people to help build the meetinghouse. President Monson quoted President Wilson, who said, "We ought to have a building designed by a Mormon architect; and since we don't have an architect who is a member of the branch we need to convert one." President Wilson looked in the Yellow Pages under "Architects," and invited one to learn about the Church. He did the same so that the branch would one day have a Mormon builder, a Mormon mechanic, a Mormon brick mason, "a Mormon this and a Mormon that," President Monson said.

Five or six organists played at the first meeting held in the new chapel, President Monson said. When he asked President Wilson where the organists came from, the branch president replied, "We baptized them." He had done the same thing with musicians as he had with people in the building trade; he found people with musical talent or interest and invited them to Church where they learned of the gospel." (Gerry Avant, Time vanishes: Pres. and Sister Monson reminisce with former Canadian missionaries, Church News [Saturday, October 20, 2007]: 4).

In his address while dedicating the Toronto Canada President Monson related this story about Irving Wilson:

"One story of faith occurred when President Monson visited the St. Thomas Branch of the mission, situated about 120 miles from Toronto. The branch met in the basement of a decrepit lodge hall, and only 12 of about 25 members were in attendance.

The branch president, Irving Wilson, told President Monson the St. Thomas Branch needed a meetinghouse like one built in Australia, pictured in The Improvement Era.

President Monson told him they would have to grow in numbers first.

The branch president responded by requesting six additional missionaries and set out to begin further missionary work.

"President Wilson took the (Yellow Page telephone directory) in hand and observed, 'If we are ever to have our dream building in St. Thomas, we will need a Latter-day Saint to design it. And since we do not have a member who is an architect, we will simply have to convert one.' "

The branch president continued down the list until he stopped at one name. "This is the one we will invite to my home to hear the message of the Restoration," he said. The branch president followed the same procedure for other craftsmen needed to build a meetinghouse.

"The individuals were invited to his home to meet the missionaries, the truth was taught, testimonies were born, conversion resulted,'' President Monson said. "Those newly baptized then repeated the procedure themselves, inviting others to listen. Week after week and month after month the procedure continued.

"The St. Thomas Branch experienced marvelous growth. Within 2 1/2 years, a site was obtained, a beautiful building was constructed and an inspired dream became a reality. That branch is now a thriving ward in a stake of Zion." ('Days Never to Be Forgotten' Recounted Faith, Confidence in the Lord Reflected at Dedication of the Toronto Temple," Church News [ Saturday, October 13, 1990]: 18).

In his 1990 Conference address Thomas S. Monson said about the growth in the St. Thomas Branch:

"Another evidence of faith took place when I first visited the St. Thomas Branch of the mission, situated about 120 miles from Toronto. My wife and I had been invited to attend the branch sacrament meeting and to speak to the members there. As we drove along a fashionable street, we saw many church buildings and wondered which one was ours. None was. We located the address which had been provided and discovered it to be a decrepit lodge hall. Our branch met in the basement of the lodge hall and was comprised of perhaps twenty-five members, twelve of whom were in attendance. The same individuals conducted the meeting, blessed and passed the sacrament, offered the prayers, and sang the songs.

At the conclusion of the services, the branch president, Irving Wilson, asked if he could meet with me. At this meeting, he handed to me a copy of the Improvement Era, forerunner of today’s Ensign. Pointing to a picture of one of our new chapels in Australia, President Wilson declared, “This is the building we need here in St. Thomas.”

I smiled and responded, “When we have enough members here to justify and to pay for such a building, I am sure we will have one.” At that time, the local members were required to raise 30 percent of the cost of the site and the building, in addition to the payment of tithing and other offerings.

He countered, “Our children are growing to maturity. We need that building, and we need it now!”

I provided encouragement for them to grow in numbers by their personal efforts to fellowship and teach. The outcome is a classic example of faith, coupled with effort and crowned with testimony.

President Wilson requested six additional missionaries to be assigned to St. Thomas. When this was accomplished, he called the missionaries to a meeting in the back room of his small jewelry store, where they knelt in prayer. He then asked one elder to hand to him the yellow-page telephone directory, which was on a nearby table. President Wilson took the book in hand and observed, “If we are ever to have our dream building in St. Thomas, we will need a Latter-day Saint to design it. Since we do not have a member who is an architect, we will simply have to convert one.” With his finger moving down the column of listed architects, he paused at one name and said, “This is the one we will invite to my home to hear the message of the Restoration.”

President Wilson followed the same procedure with regard to plumbers, electricians, and craftsmen of every description. Nor did he neglect other professions, feeling a desire for a well-balanced branch. The individuals were invited to his home to meet the missionaries, the truth was taught, testimonies were borne and conversion resulted. Those newly baptized then repeated the procedure themselves, inviting others to listen, week after week and month after month.

The St. Thomas Branch experienced marvelous growth. Within two and one-half years, a site was obtained, a beautiful building was constructed, and an inspired dream became a living reality. That branch is now a thriving ward in a stake of Zion.

When I reflect on the town of St. Thomas, I dwell not on the ward’s hundreds of members and many dozens of families; rather, in memory I return to that sparse sacrament meeting in the lodge-hall basement and the Lord’s promise, “Where two or three are gathered together in my name, there am I in the midst of them.” (Matt. 18:20.)" (Thomas S. Monson, “Days Never to Be Forgotten,” Ensign, Nov 1990, 67).

Irving Wilson knew I had a great interest in LDS Church history so he selected a few books from the bookstore and sold them to me at a reduced price. It is interesting that reading those books helped me develop my interest in the Church History as one of them was the Teachings of the Prophet Joseph Smith. Probably the most important thing that he shared with me was a tape by Spencer W. Kimball talking to the Finnish missionaries that was one of the things I listened to Sunday after Sunday on my mission. It was before President Kimball fell among cut-throats. when he had his voice-box removed and he a melodious voice instead of the harsh rasping one. Irving Wilson provided me with such tapes as Hugh B. Brown's God is a Gardener, Paul Royale, and Matthew Cowley. I really owe Irving Wilson a lot he even taught me about the Mormon underground where you could get such gems as the Kimball tape. The Paul Royale one talked about husbands calling their wives and children out of the grave which is hard to find since so little is found on priesthood holders role in the resurrection.

I tried to keep track of Irving Wilson over the years. His nephew was a Vice President for Dynix Library Automation Systems. When he came to Missouri to help me install the line for my new system when I was working at Central Methodist College I asked him since his last name was Wilson if he ever heard of guy named Irving Wilson. I figured his being a Mormon there was a remote chance. Lo and behold not only did he know Irving Wilson but he was his uncle. He told me a few stories of Irving Wilson and I told him a few of my missionary memories. The nephew was an owner of the company had come out and was wearing a three-piece suit as we worked. The guy later made several million bucks when Dynix was sold. I think Irving was still alive in 1992.

I heard about his demise in the late 1990s. I was sad to hear it because Irving Wilson was an extraordinary man and one of the greatest member missionaries I ever met.