The LDS Church has begun to take an interest in Armenia in the last twenty years. In August 2006 Elder M. Russell Ballard of the Council of the Twelve, Elder Earl C. Tingey of the Presidency of the Seventy and Elder Jon M. Huntsman Sr., Area Seventy and Elder Dennis B. Neuenschwander of the Seventy went there on a twelve-day tour to rekindle relations with the Armenian President.
The Liahona in 2007 reported: "mong the highlights of the visit was meeting Armenia’s president Robert Kocharian in his palace in Yerevan. The president is a longtime friend of Elder Huntsman, a friendship nurtured during the past 18 years as Elder Huntsman made extensive humanitarian contributions to rebuild the country following the devastation of the 1988 earthquake, which killed, injured, or left homeless more than one-third of the country’s three million people.
The one-hour visit to the presidential palace drew national press coverage as Elder Huntsman updated the president on plans for a cancer hospital to be built in the capital city.
The Church leaders were hosted by the Armenian Foreign Minister, Vartan Oskanian, who met them upon arrival. He accompanied Elder Ballard and the others during their stay, which included a visit to the city of Gyumri, where schoolchildren greeted the Church leaders and showed their appreciation for the donations from Elder Huntsman that helped build their school. The Church leaders also visited high-rise apartments that were built and donated by the Huntsman family. Elder Huntsman, his son Peter Huntsman, and associate David Horne began humanitarian work in Armenia in 1988. Their efforts helped lead to the recognition of the Church in 1994.
Approximately 800 of the 2,000 members of the Church in Armenia were able to attend the member meeting with Elder Ballard and Elder Tingey." The LDS Church is beginning to be a presence in Armenia.
I also have developed a relationship with Armenians in an interesting but different independent way.
Back in 1982 when I was a graduate assistant to Lamar Barrett who had me research the Church in the Middle East primarily in Greece, Turkey and Armenia. Brother Berrett was very interested in my history training and wanted me to help him on a book he hoped to one day publish. He told me that his research assistant was quiting and would I be interested in working for him. He was writing a history of the Armenian Mission. He wanted me to start research on it since he didn't have much time to do much on it.
I was given an office which I shared with Spencer J. Palmer's assistant, Richard Lloyd Anderson's assistant and Truman Madsen's assistant. Bruce Satterfield was one of the assistants and Larry Price was the other but I can't remember who they worked for now. In my office there was a bunch of notebooks on pioneer heritage and some manuscript documents on the Armenian Mission. I came to know names like Jacob Spori, Badwagon Paranian and Joseph W. Booth both early missionary to Armenia. Joseph W. Booth has ten diaries in the Mormon Missionary Diary Collection at BYU. Booth had served three missions in the area in Greece, Turkey and Armenia. I know Lamar Barrett was instrumental in helping them acquire them. He had contacted many of their descendants. They were some of Lamar's favorite people and he would mention them often when he would check up on my library research. He was always enjoying telling people stories about these early missionary pioneers. He and I made trips to the HBLL Library and the Church Archives in Salt Lake City.
He had a lot of research completed on the Middle East but was always too busy to sit down and write it. He told me he had too many irons in the fire. I started writing but only wrote twenty or thirty pages. Ilhan Yildiz has a brief paper Missionary Work of the Church of Jesus Christ of Latter-day Saints in the Middle East that describes a few of these people. I see that he finally had Blair Van Dyke sit down and write the book using his research. Kelly Odgen helped spruce it up. Now they know there was lot of research done by dozens of graduate assistants also. The book was finally published in 2005 as Holy Lands A History of the Latter-day Saints in the Near East, American Fork, UT.: Covenant Books, 2005.
Lamar Berrett in an interview with Alexander Baugh before he died in 2007 described his writing the book: "I’m working with Blair Van Dyke on a book we’ve titled, A History of the Church of Jesus Christ of Latter-day Saints in the Near East. We’re just about through with that and then we’ll be banging on the door of a publisher. And the reason we’re doing that together–the two of us–is because in the early 1970s I did all the necessary research to write this book. But I haven’t been able to write it up. One day I was in Wyoming going over the Mormon Trail with some of the BYU faculty and teachers and I said, “I’ve got all this research done, if any of you want to be a writer, see me.” So Blair saw me, and he said, “I want to do it, I’m interested in the Near East.” So he’s been working on it for five years, and I mean that’s a lot of work. But I got the original sources."
This experience with Lamar Berrett developed a love in me for the plight of the Armenian people. Armenia borders Turkey to the west, Georgia to the north, Azerbaijan to the east, and Iran and the Nakhchivan exclave of Azerbaijan to the south. Wickipedia describes the Armenian genocide that occurred in the early twentieth century: "In 1915, the Ottoman Empire systematically carried out the Armenian Genocide, during which 1.5 million Armenians perished. The ethnic cleansing of Armenians during the final years of the Ottoman Empire is a genocide, with one wave of massacres in the years 1894 to 1896 culminating in the events of the Armenian Genocide in 1915 -1923."
In 1996 I was hired at San Diego State University--Calexico Campus to be the director of the library. That year I was able to have my way paid to the American Library Association meeting. I had been co-authoring articles and a book with Patricia Beilke, a member of my doctoral committee at Ball State University. Dr. Beilke was a multicultural expert on Hispanic and East Asian children and literacy so she handled my cognate in services to multicultural population. She took me to a meeting at Ethnic and Multicultural Information Exchange Round Table (EMIERT). There I met Sylvia Monoogian and Araxie P. Churukian, two Armenian librarians. Sylvia Manoogian, was a librarian at the Los Angeles Public Library and Araxie P. Churukian was a librarian at UC Riverside both ladies were proactive in trying to help the struggling libraries back in Armenia. Having done research on Badwagon Paranian and reading Joseph Booth's diary in the Mormon Diary Project I was intrigued by the stories they told me of their people's struggle. I was soon drafted into EMIERT as the head of the collection development committee and the next year elected to its governing board.
As a result of my Armenian interest Sylvia Manoogian invited me to a meeting for those interested in Armenian library issues. I told her I wasn't Armenian but she told me that didn't matter as long as I had a love for the Armenian people. I was one of the six people to attend the group's first historic meeting. The American Library Association's Ethnic and Multicultural Information Exchange Round Table (ALA/EMIERT) Armenian Librarians and Libraries Information Circle (ALLIC) Task Force held its inaugural meeting on Sunday, June 29, 1997, during the ALA Annual Conference held in San Francisco. ALLIC (or wave in Armenian) was granted official committee status at the Midwinter 1999 meeting and accordingly changed its name to the Armenian Librarians and Libraries Information Committee. In 2006 Sylvia was awarded the John Ames Humphry/OCLC/Forest Press Award for for her tireless efforts to rebuild the Gulbenkian Library of the Armenian Patriarchate in Jerusalem, her contributions as a consultant to libraries and librarians in Armenia, and the cooperative spirit she has fostered among librarians from the nations of the Caucasus. I attended their meetings for about four or five years. Whenever I attend the ALA annual meeting I like to go to ALLIC to see my friends.
Because of my work in LDS history for Lamar Berrett I was able to play a small role in the formation of this library group which does such worthwhile work. The group though few in numbers does a great work in cataloging the church books and records in Armenian Patriarchate in Jerusalem. With a few funds they could do much more. If I had better connections in the LDS Church I would have them helped ALLIC. Sylvia Manoogian and Araxie Churukian are devoted and have sacrificed all they possess in preserving their heritage. I have a great love for them and what they stand for. They have motivated me to be a better LDS.
It is interesting what can spark our interest and make us conscious of the story of others. Good things are done throughout this world and we need to praise others for their efforts. I am proud to be their friend. I thank Lamar Berrett for developing my love for the Armenian people. That small seed has helped me to become one of the leading researchers in diversity issues helping K-8 educators learn about other cultures and made me the technology editor of the Multicultural Review.
Showing posts with label History. Show all posts
Showing posts with label History. Show all posts
Tuesday, February 5, 2008
Sunday, February 3, 2008
Intellectual Honesty at the BYU's Religion Department
I have decided to raise a few red flags for consideration by the BYU Religion Department and BYU generally. I question the fact that graduate and research assistant have not been receiving the recognition they deserve. It is no skin off a BYU professor's nose to list their assistants as co-authors. I have checked recently to see if it has changed in the twenty years since I worked for seven years in the BYU Religion Department but it looks about the same. Since I doubt I will ever work at BYU I am writing this post. In the Mormon Church they say the "truth will make you free." I have found it mostly gets you in trouble.
I believe that the BYU Religion Department does an excellent job in preparing researchers. I just think they should be as professional as other universities in sharing co-authorship with rising young scholars. I think they need to raise the bar on giving credit where credit is due.
I have worked in the academic world for nearly twenty-five years now. I hold a doctorate in education and my entire adult life except for two years I have worked in eight colleges/universities. I have held the rank of associate professor at three institutions, assistant professor at two institutions, and instructor at one institution. I received tenure at one of these Universities passing three rank, promotion, and tenure committees because of my teaching effectiveness, scholarship/research, and service. I have nearly twenty-five publications in a peer-reviewed journal. I have been assigned to do twelve more articles for K-8 educators on South American cultures which will take five or six more years since I average 2-3 articles per year.
I gained my research skills and intermediate writing skills at BYU as an undergraduate and graduate research assistant to several BYU professors including, Dillon Inuoye, Grant Von Harrison, LaMar Berrett, Richard O. Cowan, Donald Q. Cannon, Larry Porter, James Allen, and Reed Benson. I did research on several publications. Only two professors ever mentioned me in the grateful mention page as having assisted in any way. Richard Cowan in Temples to Dot the Land and James B. Allen in his History of Salt Lake City. I was even the main compiler for the Teachings of Ezra Taft Benson and was not named as compiler although I have a small mention on the acknowledgement page with V. Dennis Wardle the other compiler.
In 1981 I did a voluntary apprenticeship for Richard O. Cowan in the Religion Department at the BYU's Religion Department. I spent hundreds of hours researching LDS Temple work. Dr. Cowan and I eventually compiled a bibliography with selected articles. It was paid for by Homer Ellsworth, a prominent Salt Lake City physician who worked in the Salt Lake Temple and was a close friend to many General Authorities. Dillon Inuoye, a professor in the Instructional Science department at BYU was one of my mentors and one of the few men I dealt with at BYU who believed in intellectual integrity. He wanted to develop a new generation of scholars to take the place of those who were already at BYU or to enhance the corp of existing scholars. I had respect for him because of the many students that he helped. He arranged for Homer to pay for the compilation. I began paid employment with Dr. Cowan and worked for him for a three year period and grew to love and respect him. My only sense of disappointment was he never once offered me a co-authorship nor did it cross his mind to do so. Although he was a kind man the system at the religion department was that the main professors had research assistants. In his case being blind he had to depend on the eyes of his assistants and secretary so he trained us to be good researchers and writers. Some of his former assistants who later got jobs did co-author but not as assistants.
David Whitaker, an archivist and researcher in the Harold B. Lee library, wrote a historiography and said that Cowan and Bruno's compilation was the best to that date. Jay Perry drew heavily on it when he later did one himself. It was the only time I was acknowledged and that was because I handled all the arrangements myself except the selection of the articles which Dr. Cowan and I did together. Homer Ellsworth got to give a copy to all LDS General Authorities except for A. Theodore Tuttle. Dr. Cowan and I went to present it to him since he wanted something similar done when he was Provo Temple President. I never received one letter of thanks for my dozens of hours of work but I did get my name listed as a co-compiler.
The majority of my bosses at the BYU Religion Department placed a heavy demand on me asking me to do a significant portion of their research and to write rough drafts of articles. They demanded results and pushed me. I was told on a couple of occasions to produce or I would be replaced. A few of my researched and written pieces ended up in the Ensign. One of the professors told me laughing I thought about giving you an * and mentioning your work but I didn't in the end. One time I lived in his ward where he was my bishop and he called me in to his office. He said the Spirit told me I should call you as my counselor but I said "naw you don't dress nice enough." He had a wicked sense of humor. The few times I have seen him in the last twenty-five years he asks me if I'm still married to my wife saying I thought she would have divorced you years ago.
He as well as my other bosses placed a great deal of pressure on me to produce material for publication. One time one of my bosses wanted an article from Playboy Magazine. He told me that I was elected to get it. When I told him I had trouble morally doing that he said "if I didn't get it I could look for another job and he would find someone who wanted to be his assistant bad enough." I didn't have much choice with a wife and young children to support so when I went to the U I cranked the reel super fast to avoid seeing the color film with the naked women. My consolation he said was to have my miles paid and lunch covered. I did find the interview by Jim Clayton that he said was critical to the chapter he was writing. I guess that is why I later got a grateful acknowledgment. In most academic environments there is a publish or perish mentality including in the religion department at BYU.
I also worked on a couple of books besides the Teachings of Ezra Taft Benson. At the time I was made to believe that my contributions since I was being paid as an assistant were paying my dues where I would later get my reward. I later found out when I attended Ball State University that wasn't the case in major universities. A member of my doctoral committee who hired me to teach full-time wanted to co-author publications with me because we both had an interest in diversity. She was a full professor and chair of the library science department and had written two nationally recognized books and held many national positions.
I learned by observing professors at Ball State that you can work for the person and co-author that there really wasn't a conflict of interest. They considered your assistantship or fellowship as a way to help you get a degree and establish yourself as a researcher and scholar. I had a fellowship in the department of Education where all the professors used their assistants for research and writing but they gave them a second or third place under authorship and co-presented with them at conferences. Sometimes four or five people were listed on articles or presented together. This did not happen at BYU. A few CES types held assistantships but also taught so they weren't similar to the rest of his assistants.
I learned that most major schools did this to promote their most promising students so they would be more marketable and gain positions in other universities. I have continued to write with that professor now for twelve years. Sometimes I do the majority of the research and more than half of the writing but since the very beginning when our roles were reversed she gave me first authorship because she is near the end of her career. Even though she is fully tenured she still needs to produce one or two articles a year for post tenure requirements to keep her position, it doesn't matter whether she is second in authorship.
On one of the books at BYU I did at least half the research and sat for dozens of hours helping craft the text for what became a major book. I do admit it made me a first class writer so that I was able to write on the fly but looking back I wonder why I wasn't offered a joint authorship. I don't think the professor involved or most of his colleagues in the religion department really thought about including their assistants as co-authors no matter how much research help or writing the young scholars contributed.
One article I researched and wrote for another religion professor, he humorously critiqued me telling me he had trouble with about five transitions between paragraphs so he made a handful of changes and published it almost verbatim without giving me a co-authorship. It was a historical piece on an unusual historical event. I even came up with some other choice historical tidbits that professors took credit for. I was supposed to feel lucky that I was paying my dues since if I ever wanted to get hired later in the religion department this was a form of apprenticeship. Since I never received a job in the CES or at the religion department it was a great disappointment even today I wonder why I didn't get a break. I applied more than twelve times for jobs and was turned down every time. Only once did I get real consideration when Dean Garrett was chair. He respected my teaching and work. I had student taught under him at American Fork High School and he had recommended me for hiring. Most people I watched permanently hired were hired a few times on the basis of relationship rather than ability. A few like Van Orden or Holzapfel earned my respect because they were all-around researchers, teachers, and scholars but some I saw hired were works in progress like me.
I am publishing this blog because I have learned by sad experience that these individuals think they are above being held to national standards. I don't accuse all the faculty of this practice but I do think there are a few involved in it. I am speaking up because I have been angry about this issue for twenty years. I think it is something that needs to be changed if it still exists.
I discussed it with one of my former bosses who told me my foreword to the Prepare Ye the Way of the Lord compilation was motivated by Satan when I wrote how disappointed I was for not being listed as compiler of the Teachings of Ezra Taft Benson and mentioning how Sheri Dew rejected my manuscript. He thought I should just shut my mouth and feel differently. I told him I would follow some advice he gave me years ago when working on Spencer W. Kimball on Missionary Work with Yoshihiko Kikuchi to "walk in the light." I told him when I stood before the judgment bar of God I would speak out then on the matter and would feel that for the eternities and that unless someone made it right I wasn't going to change my mind.
I believe in social justice. Since I could be targeted for attack by some I will self-disclose. Even a couple of times in my life when I had a questionable ethical lapse it was because the individuals involved kept saying how I should get a certain job but never actually helping me. They only helped me later when the situation was desperate and they never got me the job I was promised at all. They gave me intermediate help so I could work for anyone other than them. A few of them think I have too honest a personality which they feel is obnoxious.
That is far from the truth since I have survived in two major university systems gaining rank and tenure while serving as a university senator at SDSU, and California Faculty Association Union Representative handling grievances. I survived longer than any other university librarian in a Black University in a twenty year period. In my current job I actually hobnob with the royal family of Saudi Arabia working for the King's brother Prince Salman Azziz al Saudi at Prince Sultan University.
I couldn't buy a job at BYU even if I'm one of the best qualified people in the country because I have complained when I saw nepotism or unprofessional treatment. I once turned in a university president for using tithing funds to build a special needs child a playhouse which he then claimed to have repaid. I suspect I might even be blacklisted since I have been turned down more than fifty times for jobs with the LDS Church. Despite having an ALA-Accredited MLS, an advanced certificate in archival management, 60 graduate hours all but thesis in history, and a doctorate in education. Not to mention nearly seventy publications a third in peer-reviewed journals I have never been treated as a professional by BYU when applying of a job.
Fifteen times I was turned down at the HBLL library despite being considered one of the top librarians in the country. I have been nominated five years in a row to be on the governing board of the American Library Association, receiving over 2,000 votes to govern the 40,000 member group and missing election by fewer than 300 votes. I don't believe for one minute all the best scholars in the nation work at BYU. I think many do but there are many who are overlooked not just because of philosophical differences.
I observed when I worked at BYU Religion Department a former head of Ancient Scripture hire his son-in-law who went on to do a doctorate. I saw a few of their children hired later as professors through their influence. I also remember once going to the son-in-law's apartment when he was single and watching him and another current religion professor laugh at Boyd K. Packer and praise Mike Quinn and the Seventh East Press. I guess that was the folly of their youth. I was such a conservative I almost wrote Packer about them when they were later hired. However, they have since proved to be good scholars and teachers but I held my tongue for twenty years looking from the outside in while they had jobs and I did not. I really believe I would have produced as much. I learned how easy it was to teach since the students put you on a pedestal I taught for two years at BYU-Hawaii and gave one or two firesides a month the whole time I was there. It had nothing to do with me but the position I held as a religion teacher.
I take for my text the policy the Department of Religious Studies hold for students and which I believe should be applied to faculty publications as well:
"Intentional plagiarism is a form of intellectual theft that is in violation of the Church Educational System Honor Code and may subject the student to appropriate disciplinary action administered through the University Honor Code Office, in addition to academic sanctions that may be applied by an instructor. Inadvertent plagiarism, while not in violation of the Church Educational System Honor Code, is nevertheless a form of intellectual carelessness that is unacceptable in the academic community. Plagiarism of any kind is completely contrary to the established practices of higher education where all members of the University are expected to acknowledge the original intellectual work of others that is included in one's own work. In some cases, plagiarism may also involve violations of copyright law.
Intentional plagiarism is the deliberate act of representing the words, ideas, or data of another as one's own without providing proper attribution to the author through quotation, reference or footnote." Does that include taking credit for the work of your research assistants? Or is that something different?
I guess they fall under the policy for inadvertent plagarism and have imposed a looser interpretation to themselves:
"Inadvertent plagiarism involves the inappropriate, but non-deliberate use of another's words, ideas, or data without proper attribution. Inadvertent plagiarism usually results from an ignorant failure to follow established rules for documenting sources or from simply being insufficiently careful in research and writing. Although not a violation of the Church Educational System Honor Code, inadvertent plagiarism is a form of academic misconduct for which an instructor can impose appropriate academic sanctions. Students who are in doubt as to whether they are providing proper attribution have the responsibility to consult with their instructor and obtain guidance."
I checked some recent publications of the BYU Religion Department and I couldn't find any co-publications with research assistants. Maybe they have changed and do their own research and writing but I doubt it. I couldn't find a slew of new co-authorships so I suspect it might still be going on. How is that possible with the above policy of ethical behavior?
I think this is an ongoing unethical practice that should be stamped out not only in the religion department but across the whole BYU campus. I see some young turks or grad assistants blogging and wonder if any of them have received credit for their help in articles, chapters, or books in which they have done a major part in researching and ghost writing. I think we need a few other testimonials to get some action. If the assistants are still doing what I and several others did then they should be listed as secondary authors. It is time to share the credit with today's young LDS scholars.
I believe that the BYU Religion Department does an excellent job in preparing researchers. I just think they should be as professional as other universities in sharing co-authorship with rising young scholars. I think they need to raise the bar on giving credit where credit is due.
I have worked in the academic world for nearly twenty-five years now. I hold a doctorate in education and my entire adult life except for two years I have worked in eight colleges/universities. I have held the rank of associate professor at three institutions, assistant professor at two institutions, and instructor at one institution. I received tenure at one of these Universities passing three rank, promotion, and tenure committees because of my teaching effectiveness, scholarship/research, and service. I have nearly twenty-five publications in a peer-reviewed journal. I have been assigned to do twelve more articles for K-8 educators on South American cultures which will take five or six more years since I average 2-3 articles per year.
I gained my research skills and intermediate writing skills at BYU as an undergraduate and graduate research assistant to several BYU professors including, Dillon Inuoye, Grant Von Harrison, LaMar Berrett, Richard O. Cowan, Donald Q. Cannon, Larry Porter, James Allen, and Reed Benson. I did research on several publications. Only two professors ever mentioned me in the grateful mention page as having assisted in any way. Richard Cowan in Temples to Dot the Land and James B. Allen in his History of Salt Lake City. I was even the main compiler for the Teachings of Ezra Taft Benson and was not named as compiler although I have a small mention on the acknowledgement page with V. Dennis Wardle the other compiler.
In 1981 I did a voluntary apprenticeship for Richard O. Cowan in the Religion Department at the BYU's Religion Department. I spent hundreds of hours researching LDS Temple work. Dr. Cowan and I eventually compiled a bibliography with selected articles. It was paid for by Homer Ellsworth, a prominent Salt Lake City physician who worked in the Salt Lake Temple and was a close friend to many General Authorities. Dillon Inuoye, a professor in the Instructional Science department at BYU was one of my mentors and one of the few men I dealt with at BYU who believed in intellectual integrity. He wanted to develop a new generation of scholars to take the place of those who were already at BYU or to enhance the corp of existing scholars. I had respect for him because of the many students that he helped. He arranged for Homer to pay for the compilation. I began paid employment with Dr. Cowan and worked for him for a three year period and grew to love and respect him. My only sense of disappointment was he never once offered me a co-authorship nor did it cross his mind to do so. Although he was a kind man the system at the religion department was that the main professors had research assistants. In his case being blind he had to depend on the eyes of his assistants and secretary so he trained us to be good researchers and writers. Some of his former assistants who later got jobs did co-author but not as assistants.
David Whitaker, an archivist and researcher in the Harold B. Lee library, wrote a historiography and said that Cowan and Bruno's compilation was the best to that date. Jay Perry drew heavily on it when he later did one himself. It was the only time I was acknowledged and that was because I handled all the arrangements myself except the selection of the articles which Dr. Cowan and I did together. Homer Ellsworth got to give a copy to all LDS General Authorities except for A. Theodore Tuttle. Dr. Cowan and I went to present it to him since he wanted something similar done when he was Provo Temple President. I never received one letter of thanks for my dozens of hours of work but I did get my name listed as a co-compiler.
The majority of my bosses at the BYU Religion Department placed a heavy demand on me asking me to do a significant portion of their research and to write rough drafts of articles. They demanded results and pushed me. I was told on a couple of occasions to produce or I would be replaced. A few of my researched and written pieces ended up in the Ensign. One of the professors told me laughing I thought about giving you an * and mentioning your work but I didn't in the end. One time I lived in his ward where he was my bishop and he called me in to his office. He said the Spirit told me I should call you as my counselor but I said "naw you don't dress nice enough." He had a wicked sense of humor. The few times I have seen him in the last twenty-five years he asks me if I'm still married to my wife saying I thought she would have divorced you years ago.
He as well as my other bosses placed a great deal of pressure on me to produce material for publication. One time one of my bosses wanted an article from Playboy Magazine. He told me that I was elected to get it. When I told him I had trouble morally doing that he said "if I didn't get it I could look for another job and he would find someone who wanted to be his assistant bad enough." I didn't have much choice with a wife and young children to support so when I went to the U I cranked the reel super fast to avoid seeing the color film with the naked women. My consolation he said was to have my miles paid and lunch covered. I did find the interview by Jim Clayton that he said was critical to the chapter he was writing. I guess that is why I later got a grateful acknowledgment. In most academic environments there is a publish or perish mentality including in the religion department at BYU.
I also worked on a couple of books besides the Teachings of Ezra Taft Benson. At the time I was made to believe that my contributions since I was being paid as an assistant were paying my dues where I would later get my reward. I later found out when I attended Ball State University that wasn't the case in major universities. A member of my doctoral committee who hired me to teach full-time wanted to co-author publications with me because we both had an interest in diversity. She was a full professor and chair of the library science department and had written two nationally recognized books and held many national positions.
I learned by observing professors at Ball State that you can work for the person and co-author that there really wasn't a conflict of interest. They considered your assistantship or fellowship as a way to help you get a degree and establish yourself as a researcher and scholar. I had a fellowship in the department of Education where all the professors used their assistants for research and writing but they gave them a second or third place under authorship and co-presented with them at conferences. Sometimes four or five people were listed on articles or presented together. This did not happen at BYU. A few CES types held assistantships but also taught so they weren't similar to the rest of his assistants.
I learned that most major schools did this to promote their most promising students so they would be more marketable and gain positions in other universities. I have continued to write with that professor now for twelve years. Sometimes I do the majority of the research and more than half of the writing but since the very beginning when our roles were reversed she gave me first authorship because she is near the end of her career. Even though she is fully tenured she still needs to produce one or two articles a year for post tenure requirements to keep her position, it doesn't matter whether she is second in authorship.
On one of the books at BYU I did at least half the research and sat for dozens of hours helping craft the text for what became a major book. I do admit it made me a first class writer so that I was able to write on the fly but looking back I wonder why I wasn't offered a joint authorship. I don't think the professor involved or most of his colleagues in the religion department really thought about including their assistants as co-authors no matter how much research help or writing the young scholars contributed.
One article I researched and wrote for another religion professor, he humorously critiqued me telling me he had trouble with about five transitions between paragraphs so he made a handful of changes and published it almost verbatim without giving me a co-authorship. It was a historical piece on an unusual historical event. I even came up with some other choice historical tidbits that professors took credit for. I was supposed to feel lucky that I was paying my dues since if I ever wanted to get hired later in the religion department this was a form of apprenticeship. Since I never received a job in the CES or at the religion department it was a great disappointment even today I wonder why I didn't get a break. I applied more than twelve times for jobs and was turned down every time. Only once did I get real consideration when Dean Garrett was chair. He respected my teaching and work. I had student taught under him at American Fork High School and he had recommended me for hiring. Most people I watched permanently hired were hired a few times on the basis of relationship rather than ability. A few like Van Orden or Holzapfel earned my respect because they were all-around researchers, teachers, and scholars but some I saw hired were works in progress like me.
I am publishing this blog because I have learned by sad experience that these individuals think they are above being held to national standards. I don't accuse all the faculty of this practice but I do think there are a few involved in it. I am speaking up because I have been angry about this issue for twenty years. I think it is something that needs to be changed if it still exists.
I discussed it with one of my former bosses who told me my foreword to the Prepare Ye the Way of the Lord compilation was motivated by Satan when I wrote how disappointed I was for not being listed as compiler of the Teachings of Ezra Taft Benson and mentioning how Sheri Dew rejected my manuscript. He thought I should just shut my mouth and feel differently. I told him I would follow some advice he gave me years ago when working on Spencer W. Kimball on Missionary Work with Yoshihiko Kikuchi to "walk in the light." I told him when I stood before the judgment bar of God I would speak out then on the matter and would feel that for the eternities and that unless someone made it right I wasn't going to change my mind.
I believe in social justice. Since I could be targeted for attack by some I will self-disclose. Even a couple of times in my life when I had a questionable ethical lapse it was because the individuals involved kept saying how I should get a certain job but never actually helping me. They only helped me later when the situation was desperate and they never got me the job I was promised at all. They gave me intermediate help so I could work for anyone other than them. A few of them think I have too honest a personality which they feel is obnoxious.
That is far from the truth since I have survived in two major university systems gaining rank and tenure while serving as a university senator at SDSU, and California Faculty Association Union Representative handling grievances. I survived longer than any other university librarian in a Black University in a twenty year period. In my current job I actually hobnob with the royal family of Saudi Arabia working for the King's brother Prince Salman Azziz al Saudi at Prince Sultan University.
I couldn't buy a job at BYU even if I'm one of the best qualified people in the country because I have complained when I saw nepotism or unprofessional treatment. I once turned in a university president for using tithing funds to build a special needs child a playhouse which he then claimed to have repaid. I suspect I might even be blacklisted since I have been turned down more than fifty times for jobs with the LDS Church. Despite having an ALA-Accredited MLS, an advanced certificate in archival management, 60 graduate hours all but thesis in history, and a doctorate in education. Not to mention nearly seventy publications a third in peer-reviewed journals I have never been treated as a professional by BYU when applying of a job.
Fifteen times I was turned down at the HBLL library despite being considered one of the top librarians in the country. I have been nominated five years in a row to be on the governing board of the American Library Association, receiving over 2,000 votes to govern the 40,000 member group and missing election by fewer than 300 votes. I don't believe for one minute all the best scholars in the nation work at BYU. I think many do but there are many who are overlooked not just because of philosophical differences.
I observed when I worked at BYU Religion Department a former head of Ancient Scripture hire his son-in-law who went on to do a doctorate. I saw a few of their children hired later as professors through their influence. I also remember once going to the son-in-law's apartment when he was single and watching him and another current religion professor laugh at Boyd K. Packer and praise Mike Quinn and the Seventh East Press. I guess that was the folly of their youth. I was such a conservative I almost wrote Packer about them when they were later hired. However, they have since proved to be good scholars and teachers but I held my tongue for twenty years looking from the outside in while they had jobs and I did not. I really believe I would have produced as much. I learned how easy it was to teach since the students put you on a pedestal I taught for two years at BYU-Hawaii and gave one or two firesides a month the whole time I was there. It had nothing to do with me but the position I held as a religion teacher.
I take for my text the policy the Department of Religious Studies hold for students and which I believe should be applied to faculty publications as well:
"Intentional plagiarism is a form of intellectual theft that is in violation of the Church Educational System Honor Code and may subject the student to appropriate disciplinary action administered through the University Honor Code Office, in addition to academic sanctions that may be applied by an instructor. Inadvertent plagiarism, while not in violation of the Church Educational System Honor Code, is nevertheless a form of intellectual carelessness that is unacceptable in the academic community. Plagiarism of any kind is completely contrary to the established practices of higher education where all members of the University are expected to acknowledge the original intellectual work of others that is included in one's own work. In some cases, plagiarism may also involve violations of copyright law.
Intentional plagiarism is the deliberate act of representing the words, ideas, or data of another as one's own without providing proper attribution to the author through quotation, reference or footnote." Does that include taking credit for the work of your research assistants? Or is that something different?
I guess they fall under the policy for inadvertent plagarism and have imposed a looser interpretation to themselves:
"Inadvertent plagiarism involves the inappropriate, but non-deliberate use of another's words, ideas, or data without proper attribution. Inadvertent plagiarism usually results from an ignorant failure to follow established rules for documenting sources or from simply being insufficiently careful in research and writing. Although not a violation of the Church Educational System Honor Code, inadvertent plagiarism is a form of academic misconduct for which an instructor can impose appropriate academic sanctions. Students who are in doubt as to whether they are providing proper attribution have the responsibility to consult with their instructor and obtain guidance."
I checked some recent publications of the BYU Religion Department and I couldn't find any co-publications with research assistants. Maybe they have changed and do their own research and writing but I doubt it. I couldn't find a slew of new co-authorships so I suspect it might still be going on. How is that possible with the above policy of ethical behavior?
I think this is an ongoing unethical practice that should be stamped out not only in the religion department but across the whole BYU campus. I see some young turks or grad assistants blogging and wonder if any of them have received credit for their help in articles, chapters, or books in which they have done a major part in researching and ghost writing. I think we need a few other testimonials to get some action. If the assistants are still doing what I and several others did then they should be listed as secondary authors. It is time to share the credit with today's young LDS scholars.
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